This course will examine theories regarding the fraught relationship between violence, justice and the institution of the law across key texts in French, German, Italian and English. Taking the recent centennial of Walter Benjamin’s “Toward the Critique of Violence” (1921) as its impetus and conceptual center, the class will examine that essay’s influences (Georges Sorrel, Carl Schmitt) as well as its influence on later thinkers (Giorgio Agamben, Werner Hamacher, Jacques Derrida, Judith Butler). Readings and discussions in English, though students are invited to read in the original wherever possible.

This 5000-level seminar, co-taught by Marco Aresu (Italian) and David Wallace (English, Comparative Literature), considers how Dante and the copyists of his works deployed the tools of scribal culture to shape, signal, or layer meanings beyond those conveyed in his written texts. Medieval texts, uniquely positioned to provide such perspective, are foundational to theoretical understanding of new forms and materials in our media-saturated, contemporary world. In this course, we also read later creative responses to Dante, especially in Irish and English, American and African American contexts, and in poetry and prose, video and film. We will work from a parallel text, paying attention to the Italian but with no prior experience of the language required.

This course will survey what has come to be known in literary and cultural studies as "theory" by tracking the genealogies of a select range of contemporary practices of interpretation. We will address the following questions. What are some of the historical and rhetorical conditions of emergence for contemporary critical theories of interpretation? What does it mean to interpret literature and culture in the wake of the grand theoretical enterprises of the modern period? How do conceptions of power and authority in literature and culture change as symbolic accounts of language give way to allegorical and performative accounts? How might we bring frameworks of globality and translation to bear on literary and cultural criticism? Half of the course sessions will involve the instructor and the students reading texts that represent a range of hermeneutic approaches, in classical and contemporary forms. For the other half of the class, we will welcome one visiting instructor per week from the Comparative Literature faculty, who will assign readings and lead discussion on their own area(s) of specialization.
The central, practical goals of the class will be to help first year PhD candidates in Comparative Literature prepare for their MA exam, to introduce students to a range of faculty in the Program, and to forge an intellectual community among the first year cohort.

This course will explore one of the fundamental questions we face as humans: how do we bear witness to ourselves and to the world? How do we live and write with a sense of response-ability to one another? How does our writing grapple with traumatic histories that continue to shape our world and who we are in it? The very word “witnessing” contains a conundrum within it: it means both to give testimony, such as in a court of law, and to bear witness to something beyond understanding. In this class, we will explore both senses of the term “witness” as we study work by writers such as Harriet Jacobs, Paul Celan, M. NourbeSe Philip, Bhanu Kapil, Layli Long Soldier, Claudia Rankine, Juliana Spahr, and others that wrestles with how to be a witness to oneself and others during a time of ongoing war, colonialism, racism, climate change, and other disasters. Students are welcome in this class no matter what stage you are at with writing, and whether you write poetry or prose or plays or make other kinds of art. Regardless of your experience, in this class you’ll be considered an “author,” which in its definition also means a “witness.” We will examine and question what authorship can do in the world, and we will analyze and explore the fine lines among being a witness, a bystander, a participant, a spectator, and an ally. In this class you will critically analyze and write responses to class readings; you’ll do writing exercises related to the work we read; and you’ll complete (and be workshopped on) a portfolio of creative writing (and/or art) that bears witness to events that matter to you.

Through poems, essays, and our own ongoing writing experiments, this course will celebrate the ways in which great poetry written different languages underscores the fact that language itself is a translation. Alternating between creative writing workshops and critical discussion, the course will be tailored to the backgrounds of students who enroll, and all are welcome. To learn more about this course, visit the Creative Writing Program at https://creative.writing.upenn.edu.

This course is a study of documentary film practices internationally, beginning from the invention of cinema and ending in the contemporary landscape. See the English Department's website at www.english.upenn.edu for a description of the current offerings.

This course will explore the representations of the West in eighteenth- and nineteenth- century Russian literature and philosophy. We will consider the Russian visions of various events and aspects of Western political and social life Revolutions, educational system, public executions, resorts, etc. within the context of Russian intellectual history. We will examine how images of the West reflect Russia's own cultural concerns, anticipations, and biases, as well as aesthetic preoccupations and interests of Russian writers. The discussion will include literary works by Karamzin, Pushkin, Gogol, Dostoevsky, Leskov, and Tolstoy, as well as non-fictional documents, such as travelers' letters, diaries, and historiosophical treatises of Russian Freemasons, Romantic and Positivist thinkers, and Russian social philosophers of the late Nineteenth century. A basic knowledge of nineteenth-century European history is desirable. The class will consist of lectures, discussion, short writing assignments, and two in-class tests.

This seminar is a survey of the life and works of Fyodor Dostoevsky (1821-1881). Focal texts include a selection of his major novels and a range of shorter works that span Dostoevsky's early career, his return from exile in Siberia, and the last years of his life. We will work together to understand Dostoevsky's career and self-conception as a writer, the wide-ranging philosophical implications of his work, and how his activity can be interpreted in the historical, ideological, and literary contexts of nineteenth-century Russia and Europe.

This advanced seminar will examine the classical backgrounds of western medieval literature, in particular the reception of classical myth and epic in the literature of the Middle Ages. Different versions of the course will have different emphases on Greek or Latin backgrounds and on medieval literary genres. Major authors to be covered include Virgil, Ovid, Chaucer, and the Gawain-poet.

This course traces the development of the novel across the twentieth-century. The course will consider the formal innovations of the modern novel (challenges to realism, stream of consciousness, fragmentation, etc.) in relation to major historical shifts in the period. Authors treated might include: Conrad, Lawrence, Joyce, Forster, Woolf, Cather, Faulkner, Hemingway, Achebe, Greene, Rhys, Baldwin, Naipaul, Pynchon, Rushdie, and Morrison. See the English Department's website at www.english.upenn.edu for a description of the current offerings.