Myths are traditional stories that have endured many years. Some of them have to do with events of great importance, such as the founding of a nation. Others tell the stories of great heroes and heroines and their exploits and courage in the face of adversity. Still others are simple tales about otherwise unremarkable people who get into trouble or do some great deed. What are we to make of all these tales, and why do people seem to like to hear them? This course will focus on the myths of ancient Greece and Rome, as well as a few contemporary American ones, as a way of exploring the nature of myth and the function it plays for individuals, societies, and nations. We will also pay some attention to the way the Greeks and Romans themselves understood their own myths. Are myths subtle codes that contain some universal truth? Are they a window on the deep recesses of a particular culture? Are they entertaining stories that people like to tell over and over? Are they a set of blinders that all of us wear, though we do not realize it? We investigate these questions through a variety of topics creation of the universe between gods and mortals, religion and family, sex, love, madness, and death.

Myths are traditional stories that have endured many years. Some of them have to do with events of great importance, such as the founding of a nation. Others tell the stories of great heroes and heroines and their exploits and courage in the face of adversity. Still others are simple tales about otherwise unremarkable people who get into trouble or do some great deed. What are we to make of all these tales, and why do people seem to like to hear them? This course will focus on the myths of ancient Greece and Rome, as well as a few contemporary American ones, as a way of exploring the nature of myth and the function it plays for individuals, societies, and nations. We will also pay some attention to the way the Greeks and Romans themselves understood their own myths. Are myths subtle codes that contain some universal truth? Are they a window on the deep recesses of a particular culture? Are they entertaining stories that people like to tell over and over? Are they a set of blinders that all of us wear, though we do not realize it? We investigate these questions through a variety of topics creation of the universe between gods and mortals, religion and family, sex, love, madness, and death.

Myths are traditional stories that have endured many years. Some of them have to do with events of great importance, such as the founding of a nation. Others tell the stories of great heroes and heroines and their exploits and courage in the face of adversity. Still others are simple tales about otherwise unremarkable people who get into trouble or do some great deed. What are we to make of all these tales, and why do people seem to like to hear them? This course will focus on the myths of ancient Greece and Rome, as well as a few contemporary American ones, as a way of exploring the nature of myth and the function it plays for individuals, societies, and nations. We will also pay some attention to the way the Greeks and Romans themselves understood their own myths. Are myths subtle codes that contain some universal truth? Are they a window on the deep recesses of a particular culture? Are they entertaining stories that people like to tell over and over? Are they a set of blinders that all of us wear, though we do not realize it? We investigate these questions through a variety of topics creation of the universe between gods and mortals, religion and family, sex, love, madness, and death.

This course will adopt fashion, which theorists and scholars consider a system of signification and a codified language, as a critical lens to observe important events and movements in Italian history and culture. Specifically, the course will explore Italian society’s economic, social, and political transformations from the Renaissance to the present through the representation of clothes and accessories as they appear in literary texts, paintings, and films. Students will focus on specific topics—such as the role played by clothing in constructing social and gender identity, communicating political and cultural messages during the Renaissance and Fascism, and transforming the natural anatomy of human bodies. At the end of the course, students will learn to look critically at fashion’s socio-cultural and political meanings and acquire a basic knowledge of the evolution and changes of Italian fashion and its influence on the formation of Italy and Italians. Students will discuss works by Michelangelo Antonioni, Agnolo Bronzino, Baldassare Castiglione, Carlo Collodi, Elena Ferrante, Veronica Franco, Rosa Genoni, Agostino Lampugnani, Paola Masino, Alberto Moravia, Matilde Serao, Giuseppe Tomasi di Lampedusa, Paolo Sorrentino, and Cesare Vecellio among others. The course will be taught in English; material and readings will be in English.

This course will introduce students to some of the greatest works of dramatic literature in the western canon. We will consider the social, political, religious and artistic functions of drama in ancient Greece and Rome, and discuss both differences and similarities between ancient drama and modern art forms. The course will also pursue some broader goals: to improve students skills as readers and scholarly critics of literature, both ancient and modern; to observe the implications of form for meaning, in considering, especially, the differences between dramatic and non-dramatic kinds of cultural production: to help students understand the relationship of ancient Greek and Roman culture to the modern world; and to encourage thought about some big issues, in life as well as in literature: death, heroism, society, action and meaning.

The purpose of the course is to introduce you to the subjects of the discipline of Folklore, their occurrence in social life and the scholarly analysis of their use in culture. As a discipline folklore explores the manifestations of expressive forms in both traditional and moderns societies, in small-scale groups where people interact with each face-to-face, and in large-scale, often industrial societies, in which the themes, symbols, and forms that permeate traditional life, occupy new positions, or occur in different occasions in everyday life. For some of you the distinction between low and high culture, or artistic and popular art will be helpful in placing folklore forms in modern societies. For others, these distinction will not be helpful. In traditional societies, and within social groups that define themselves ethnically, professionally, or culturally, within modern heterogeneous societies, and traditional societies in the Americas, Africa, Asia, Europe and Australia, folklore plays a more prominent role in society, than it appears to plan in literati cultures on the same continents. Consequently the study of folklore and the analysis of its forms are appropriate in traditional as well as modern societies and any society that is in a transitional phase.

Introduction to Comparative Literature/Introduction to Literary Studies

This course has three broad aims: first, it will introduce students to a selection of compelling contemporary narratives; second, it will provide prospective students of literature and film, as well as interested students headed for other majors, with fundamental skills in literary, visual, and cultural analysis; and, third, it will encourage a meditation on the function of literature and culture in our world, where commodities, people, and ideas have been constantly in motion. Questions for discussion will therefore include: the meaning of terms like “globalization,” “translation,” and “world literature”; the transnational reach and circulation of texts; migration and engagement with “others”; violence, trauma, and memory; terrorism and the state; and the ethic of cosmopolitanism. Our collective endeavor will be to think about narrative forms as modes of mediating and engaging with the vast and complex world we inhabit today.

In the course of the semester, we will study about eight works of fiction and four films, as well as a selection of pertinent critical essays that will provide the terminology and theoretical framework for our conversations. The following works of fiction are likely to be included (though note that the list might change a bit and possibly be cut): Salman Rushdie, East, West; Ivan Vladislavic, selected stories and The Exploded View; Dinaw Mengestu, The Beautiful Things that Heaven Bears; Junot Diaz, The Short Wondrous Life of Oscar Wao; Karen Yamashita, Tropic of Orange; Juan Gabriel Vasquez, The Sound of Things Falling; Moshin Hamid, The Reluctant Fundamentalist; Aminatta Forna, The Hired Man; and David Mitchell, Ghostwritten. Films: Babel, Dirty Pretty Things, Even the Rain, and Syriana. Written requirements: 7 to 10-page midterm and final papers (topics will be provided). Note that this course will count as one of the core requirements for the Comparative Literature major.

This introductory survey course will explore the history of television as both a site of cultural production and a particular technology within an audiovisual technological continuum. Special attention will be paid to practices of representation and how issues of race and gender have been entangled with not only televisual representations but the creation of new technologies and mediums, including the internet and digital and social media. We begin the course with some debates on technological and cultural approaches to media, including arguments about the limitations of describing a particular technology as “new” or “digital.” This course will also address: Should we approach “television” as an industry and content provider or as a technology and set of audience relations? How have television audiences been transformed by algorithmic cultures and streaming platforms such as Netflix, Amazon, and Hulu? Are algorithms “neutral” components of digital media, or are they also enmeshed in histories of representation and their embedded biases? How have social networks provided more freedom to digital media users and at the same time increased concerns about surveillance?
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This introductory survey course will explore the history of television as both a site of cultural production and a particular technology within an audiovisual technological continuum. Special attention will be paid to practices of representation and how issues of race and gender have been entangled with not only televisual representations but the creation of new technologies and mediums, including the internet and digital and social media. We begin the course with some debates on technological and cultural approaches to media, including arguments about the limitations of describing a particular technology as “new” or “digital.” This course will also address: Should we approach “television” as an industry and content provider or as a technology and set of audience relations? How have television audiences been transformed by algorithmic cultures and streaming platforms such as Netflix, Amazon, and Hulu? Are algorithms “neutral” components of digital media, or are they also enmeshed in histories of representation and their embedded biases? How have social networks provided more freedom to digital media users and at the same time increased concerns about surveillance?

This course will focus on questions of gender difference and of sexual desire in a range of literary works, paying special attention to works by women and treatments of same-sex desire. More fundamentally, the course will introduce students to questions about the relation between identity and representation. We will attend in particular to intersections between gender, sexuality, race, class, and nation, and will choose from a rich vein of authors: Mary Wollstonecraft, Jane Austen, Mary Shelley, Lord Byron, the Brontes, Christina Rossetti, George Eliot, Oscar Wilde, Henry James, Gertrude Stein, Zora Neale Hurston, E. M. Forster, Virginia Woolf, Nella Larsen, Radclyffe Hall, Willa Cather, Elizabeth Bishop, Jean Rhys, James Baldwin, Sylvia Plath, Bessie Head, Audre Lorde, Adrienne Rich, Cherr�e Moraga, Toni Morrison, Michael Cunningham, Dorothy Allison, Jeanette Winterson, and Leslie Feinberg.