Groundbreaking Poets and Traditional Forms:
Learn about sonnets, sestinas, villanelles, and other standards of the established canon as they are revitalized by the most celebrated poets working today. As we read and write in various meters and forms, we will also explore United States history. Phillis Wheatley Peters' address to George Washington will teach us iambic pentameter, as Terrance Hayes' broken villanelle will describe the pre-Civil War raid on Harper's Ferry, and Emma Lazarus's sonnet in the voice of the Statue of Liberty will reveal American immigration policy. Split between discussions and workshops so we can practice the prosody we study, the course will move between early and contemporary events that shape American identity: Claire Kageyama-Ramakrishnan's terzanelle about Japanese internment camps, Yusef Komenyakaa's ghazal about the Ferguson protests, Patricia Smith's sestinas about Hurricane Katrina, and Reginald Dwayne Betts's sonnets about mass incarceration. We will research sources of these older forms, and look at how they influence newer ones like the bop, the Golden Shovel, and the duplex. Poets we will read in depth include: Gwendolyn Brooks, Natasha Trethewey, Natalie Diaz, Jericho Brown, Agha Shahid Ali, Shirley Geok-lin Lim, Marilyn Nelson, and June Jordan. Assignments will include occasional short essays and more playful exercises on how to follow--and break--the shifting rules of meter and form.

Do we still believe in spirits and ghosts? Do they have any place in an age of science of technology? Can they perhaps help us to define what a human being is and what it can do? We will venture on a journey through literary texts from the late eighteenth century to the present to explore the uncanny and fantastic in literature and life. Our discussions will be based on a reading of Sigmund Freud's essay on the uncanny, and extraordinary Romantic narratives by Ludwig Tieck, E.T.A. Hoffmann, Edgar Allan Poe, Nathaniel 125wthorne, Prosper Merimee, Villiers de Isle-Adam, and others.

Do we still believe in spirits and ghosts? Do they have any place in an age of science of technology? Can they perhaps help us to define what a human being is and what it can do? We will venture on a journey through literary texts from the late eighteenth century to the present to explore the uncanny and fantastic in literature and life. Our discussions will be based on a reading of Sigmund Freud's essay on the uncanny, and extraordinary Romantic narratives by Ludwig Tieck, E.T.A. Hoffmann, Edgar Allan Poe, Nathaniel 125wthorne, Prosper Merimee, Villiers de Isle-Adam, and others.

Do we still believe in spirits and ghosts? Do they have any place in an age of science of technology? Can they perhaps help us to define what a human being is and what it can do? We will venture on a journey through literary texts from the late eighteenth century to the present to explore the uncanny and fantastic in literature and life. Our discussions will be based on a reading of Sigmund Freud's essay on the uncanny, and extraordinary Romantic narratives by Ludwig Tieck, E.T.A. Hoffmann, Edgar Allan Poe, Nathaniel 125wthorne, Prosper Merimee, Villiers de Isle-Adam, and others.

Section 401 is the lecture. Students must registration for Recitation section 402 or 403.

This course surveys the history of Italian literature through its major masterpieces. Beginning with Dante's Divine Comedy, Petrarca's love poems, and Boccaccio's Decameron, we will follow the development of Italian literary tradition through the Renaissance (Machiavelli's political theory and Ariosto's epic poem), and then through Romanticism (Leopardi's lyric poetry and Manzoni's historical novel), up to the 20th century (from D'annunzio's sensual poetry to Calvino's post-modern short stories). The course will provide students with the tools needed for analyzing the texts in terms of both form and content, and for framing them in their historical, cultural, and socio-political context. Classes and readings will be in Italian. ITAL 1890 is mandatory for Majors in Italian Literature and Minors in Italian Literature. If necessary, ITAL 1000 can be taken at the same time as ITAL 1890. Prerequisite: Open to students who have completed ITAL 1000 or equivalent.

This course surveys the history of world film from cinema's precursors to 1945. We will develop methods for analyzing film while examining the growth of film as an art, an industry, a technology, and a political instrument. Topics include the emergence of film technology and early film audiences, the rise of narrative film and birth of Hollywood, national film industries and movements, African-American independent film, the emergence of the genre film (the western, film noir, and romantic comedies), ethnographic and documentary film, animated films, censorship, the MPPDA and Hays Code, and the introduction of sound. We will conclude with the transformation of several film industries into propaganda tools during World War II (including the Nazi, Soviet, and US film industries). In addition to contemporary theories that investigate the development of cinema and visual culture during the first half of the 20th century, we will read key texts that contributed to the emergence of film theory. There are no prerequisites. Students are required to attend screenings or watch films on their own.

This course surveys the history of world film from cinema's precursors to 1945. We will develop methods for analyzing film while examining the growth of film as an art, an industry, a technology, and a political instrument. Topics include the emergence of film technology and early film audiences, the rise of narrative film and birth of Hollywood, national film industries and movements, African-American independent film, the emergence of the genre film (the western, film noir, and romantic comedies), ethnographic and documentary film, animated films, censorship, the MPPDA and Hays Code, and the introduction of sound. We will conclude with the transformation of several film industries into propaganda tools during World War II (including the Nazi, Soviet, and US film industries). In addition to contemporary theories that investigate the development of cinema and visual culture during the first half of the 20th century, we will read key texts that contributed to the emergence of film theory. There are no prerequisites. Students are required to attend screenings or watch films on their own.

Ancient epic and mythology had a curious and rich afterlife in the Middle Ages. Virgil and Ovid were taught in medieval schools, read for their moral content, and revered as fiction that concealed great philosophical value. Their influence also gave rise to the great literary form of the Middle Ages, romance: narratives that place a premium on erotic love, individual quests, the unpredictability of adventure, and imaginary or exotic settings. Yet despite what may appear to be merely gratifying entertainment, medieval romance and medieval receptions of classical myth did tremendous cultural work, enabling profound explorations of history, political values, gender and sexual identity, and social power. We will spend some weeks reading Virgil’s Aeneid and Ovid’s Heroides and Metamorphoses. Then we will turn to medieval reimaginings of classical myth and metamorphosis, including poetry by Marie de France, Chrétien de Troyes, and Chaucer, and anonymous works such as Sir Gawain and the Green Knight. The course requirements will be: one very short oral presentation on a research topic of your choice related to the reading, together with a short write-up of your research; one short critical paper; and one longer research paper (which can develop the subject of your oral presentation).

If ubiquity confers significance, the manifesto is a major literary form, and yet it has been relatively marginalized in genre studies, where attention to the manifesto has been largely devoted to anthologies. In this seminar we will focus on the manifesto as a genre by exploring its histories, rhetorics, definitions and reception from a Black Studies framework.
Associated with politics, art, literature, pedagogy, film, and new technologies, the manifesto involves the taking of an engaged position that is tied to the moment of its enunciation. The manifesto's individual or collective authors seek to provoke radical change through critique and the modeling of new ways of being though language and images. Included on the syllabus will be anticolonial, anti-racist, feminist, LGBTQ manifestos of the 18th through 21st centuries from throughout the Black world .
In addition to leading class discussion, students will be responsible for a seminar paper or a final project to be developed in consultation with the instructor.

Dante's Divine Comedy has long been acclaimed as the greatest poem ever written, in any language. It is certainly among the most inclusive, covering every conceivable realm of human experience-- past, present, and future. In his Vita nuova ('New Life'), Dante tells of his growing love for a woman who first induces in him paralysis of feeling, then later free-flowing poetic creativity-- but then, suddenly, she dies. The Commedia, as it is known in Italian, proposes that death may not be the end; that lovers may meet again, and that their love forms part of the greater energy of the universe. This journey towards understanding comes in stages, or steps. First, led by the great Roman poet Vergil, Dante travels downwards through a lightless realm (Inferno) where people remain fixed in a single, inflexible attitude: Hell for Dante is another word for inability to change. Next, Dante and Vergil emerge into the light and climb the mountain of Purgatory. With first-hand knowledge of the worst of human nature behind them, they travel hopefully upwards and finally recover the first site of simple human happiness: the Earthly Paradise. Here, through much effort and much help from artists and poets, human beings can change, leaving destructive impulses behind. Finally, freed from worldly anxieties, Dante travels further beyond time to experience ultimate truths with his first beloved, Beatrice: Paradiso.
The first English poet to be seriously inspired by Dante was Geoffrey Chaucer (died 1400). Chaucer's encounter with Dante's text and Dante's disciples (he travelled to Italy twice) led first to artistic crisis and then to his revolutionizing of English poetry. Many poets and writers since have seen revolutionary potential (Irish Dante, black Dante), across Europe and beyond. Students in this class will sample a wide range of this creativity while formulating their own, unique research project (plus one shorter, tune-up essay). This can take the form of a traditionally-footnoted final long essay, or be given a more creative spin.
We will read substantial sections of the Commedia, using parallel Italian-English texts, but never more than five cantos (about 600 lines) per class. No prior knowledge of Italian needed. We'll read more of Inferno than Paradiso, but not neglect Purgatorio or the Vita nuova. It's not crucial that we all employ the same edition, since the Commedia's text is designedly stable (tamperproof). There are many excellent recent translations to choose from (plus some duds and eccentricities). For a first pass through the poem I recommend the translation of Allan Mandelbaum, that I'll likely use myself, because i) he stages a real poet's struggle with the Italian; ii) his notes are helpful, but not overpowering; iii) very cheap (Bantam classics).
Anglophone writers who have been inspired by Dante, and who we might read in class, include: Geoffrey Chaucer; John Milton; Percy Bysshe Shelley; John Keats; William Blake; Alfred Lord Tennyson; Dante Gabriel Rossetti and other pre-Rapahelites; Henry Wadsworth Longfellow; Fanny Appleton; H. Cordelia Ray; Ezra Pound; T.S. Eliot; James Joyce; Samuel Beckett; Seamus Heaney; Osip Mandelstam; Amiri Baraka; Derek Walcott; Eternal Kool Project; film and video makers (since 1907); Caroline Bergvall.