This course will survey what has come to be known in literary and cultural studies as "theory" by tracking the genealogies of a select range of contemporary practices of interpretation. We will address the following questions. What are some of the historical and rhetorical conditions of emergence for contemporary critical theories of interpretation? What does it mean to interpret literature and culture in the wake of the grand theoretical enterprises of the modern period? How do conceptions of power and authority in literature and culture change as symbolic accounts of language give way to allegorical and performative accounts? How might we bring frameworks of globality and translation to bear on literary and cultural criticism? Half of the course sessions will involve the instructor and the students reading texts that represent a range of hermeneutic approaches, in classical and contemporary forms. For the other half of the class, we will welcome one visiting instructor per week from the Comparative Literature faculty, who will assign readings and lead discussion on their own area(s) of specialization.
The central, practical goals of the class will be to help first year PhD candidates in Comparative Literature prepare for their MA exam, to introduce students to a range of faculty in the Program, and to forge an intellectual community among the first year cohort.

Wine and cheese, baguettes and croissants, multiple courses and fresh ingredients straight from the market—these are the internationally recognized hallmarks of French food. Yet, even as the practices surrounding the mythical French table have been deemed worthy of a place on UNESCO’s World Heritage List since 2010, culinary traditions in France remain persistently rooted in legacies of colonialism that are invisible to many. In order to “decolonize” French food, this seminar turns to art, literature, and film, as well as archival documents such as advertisements, maps, and cookbooks. In what ways do writers and filmmakers use food to interrogate the human, environmental, and cultural toll that French colonialism has taken on the world? How do their references to food demonstrate the complex cultural creations, exchanges, and asymmetries that have arisen from legacies of colonialism?
We will interpret artworks, read literature (in English or in translation), and watch films (subtitled in English) that span the twentieth and twenty-first centuries by authors and directors from across the Francosphere—from Haiti, Guadeloupe, and Martinique in the Caribbean; to Mauritius in the Indian Ocean; from the Vietnamese diaspora in France, Canada, and the United States; to North, Central, and West Africa. Just as food can be examined from many angles, our discussions will focus on art, literature, and film, but also take into account perspectives from the fields of history, anthropology, and environmental studies. Moreover, we will employ the theoretical tools supplied by food studies, feminist and gender studies, critical race studies, and postcolonial studies.

This course takes a comparative approach to studying the philosophy and praxis of laughter in a variety of artistic media — texts, films, performances and memes. We will seek to develop a critical apparatus to answer the following questions: How does laughter unite us? How does it divide us? How does it contribute to identity and community formation? We will focus on humoristic expression produced in contexts considered too serious for lightheartedness, such as death, race and gender-related oppression, and disenfranchisement. Together, we will wonder whether everything can be a laughing matter, if irony is even funny (and what does it mean anyway?), and whether humor has the potential to effect meaningful sociopolitical change. Our theoretical corpus will include works by Bakhtin, Baudelaire, Bergson, and Freud, who conceptualized laughter in wildly different ways—respectively as carnivalesque, satanic, social, and as a coping mechanism. In the 1940s, René Ménil, a Franco-Caribbean philosopher, synthesized these early theories and further developed them into a means of resistance for colonial subjects. To see these concepts in action, we will engage with materials spanning three centuries, from a short story written by Jonathan Swift to contemporary French comedies (subtitled in English). Should laughter occur throughout the semester, its causes will be dutifully analyzed and presented in diverse oral and written assignments.

This course treats some important aspect of African American and Afro-Diasporic literature and culture. Some recent versions of the course have focused on the emergence of African-American women writers, on the relation between African-American literature and cultural studies, and on the Harlem Renaissance. See the English Department's website at www.english.upenn.edu for a complete description of the current offerings.

This course covers topics in Medieval literature. Its emphasis varies with instructor. See the English Department's website at www.english.upenn.edu for a complete description of the current offerings.

This seminar focuses on the work of Clarice Lispector, the Ukrainian-born Brazilian novelist and short story writer (1920-1977). See the English Department's website at www.english.upenn.edu for a description of the current offerings.

In the last few decades, Haiti has been known on the global stage for its repeated calamities: earthquakes, hurricanes, droughts followed by floods and vice versa, dictatorships, cholera, civil unrest, etc. These media representations, which foreground trauma and failure, tend to overshadow a momentous revolutionary past as well as a long tradition of thriving avant-garde literary and artistic movements. These negative representations are part and parcel of a centuries-long practice of epistemic violence against Haiti that began well before it declared its independence from France in 1804, at the end of a bloody revolution. In this course, we will seek a more nuanced understanding of Haiti by exploring the concepts of life, death, and revolution in a selection of literary texts, essays, articles, documents, and films. Our interdisciplinary approach will allow us to discuss voodoo, the figure of the zombi, gender, the environment, modernity, and the relationship between politics and poetics. This course is taught in French and is open to advanced undergraduates and graduate students.