Courses for Spring 2023
Title | Instructors | Location | Time | Description | Cross listings | Fulfills | Registration notes | Syllabus | Syllabus URL | ||
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COML 0006-401 | Hindu Mythology | Deven Patel | STNH AUD | TR 1:45 PM-3:14 PM | Premodern India produced some of the world's greatest myths and stories: tales of gods, goddesses, heroes, princesses, kings and lovers that continue to capture the imaginations of millions of readers and hearers. In this course, we will look closely at some of these stories especially as found in Purana-s, great compendia composed in Sanskrit, including the chief stories of the central gods of Hinduism: Visnu, Siva, and the Goddess. We will also consider the relationship between these texts and the earlier myths of the Vedas and the Indian Epics, the diversity of the narrative and mythic materials within and across different texts, and the re-imagining of these stories in the modern world. | RELS0006401, SAST0006401 | Cross Cultural Analysis Arts & Letters Sector |
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COML 0007-401 | Introduction to Modern South Asian Literatures | Gregory Goulding Kaustubh Naik |
MCNB 285 | TR 1:45 PM-3:14 PM | This course will provide a wide-ranging introduction to the literatures of South Asia from roughly 1500 to the present, as well as an exploration of their histories and impact on South Asian society today. How are literary movements and individual works - along with the attitudes towards religion, society, and culture associated with them - still influential in literature, film, and popular culture? How have writers across time and language engaged with questions of caste, gender, and identity? We will read from the rich archive of South Asian writing in translation - from languages that include Braj, Urdu, Bangla, and Tamil - to consider how these literatures depict their own society while continuing to resonate across time and space. Topics of dicussion will include the Bhakti poetries of personal devotion, the literature of Dalits - formerly referred to as the Untouchables - and the ways in which literature addresses contemporary political and social problems. Students will leave this course with a sense of the contours of the literatures of South Asia as well as ways of exploring the role of these literatures in the larger world. No prior knowledge of South Asia is required; this course fulfills the cross-cultural analysis requirement, and the Arts and Letters sector requirement. | SAST0007401 | Cross Cultural Analysis Arts & Letters Sector |
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COML 0021-601 | Anime as Global Form | Ann L Ho | BENN 201 | T 5:15 PM-8:14 PM | This introduction to literary study examines a compelling theme central to a set of cinematic texts. The theme's function within specific historical contexts, within varying media technologies, and within contemporary culture, will all be emphasized. In presenting a range of materials and perspectives, this course is an ideal introduction to literary study. See the English Department's website at www.english.upenn.edu for a description of the current offerings. | CIMS0021601, ENGL0021601 | Arts & Letters Sector Cross Cultural Analysis |
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COML 0030-402 | Introduction to Sexuality Studies and Queer Theory | Sarah P Brilmyer | MEYH B13 | TR 12:00 PM-1:29 PM | This course will introduce students to the historical and intellectual forces that led to the emergence of queer theory as a distinct field, as well as to recent and ongoing debates about gender, sexuality, embodiment, race, privacy, global power, and social norms. We will begin by tracing queer theory's conceptual heritage and prehistory in psychoanalysis, deconstruction and poststructuralism, the history of sexuality, gay and lesbian studies, woman-of-color feminism, the feminist sex wars, and the AIDS crisis. We will then study the key terms and concepts of the foundational queer work of the 1990s and early 2000s. Finally, we will turn to the new questions and issues that queer theory has addressed in roughly the past decade. Students will write several short papers. | ENGL0160401, GSWS0003401 | Cultural Diviserity in the U.S. | ||||
COML 0038-401 | Study of a Genre: World Autobiography | Max C Cavitch | BENN 231 | MW 1:45 PM-3:14 PM | An introduction to literary study through world literature. The course will introduce you to the manifold connections between theories of world literature and fields such as globalization studies, translation studies, comparative literature, and postcolonial studies. See the English Department's website at www.english.upenn.edu for a description of the current offerings. | ENGL0038401 | Arts & Letters Sector | ||||
COML 0104-401 | On the Stage and in the Streets: An Introduction to Performance Studies | Jennifer Thompson | BENN 406 | TR 3:30 PM-4:59 PM | What do Hamilton, RuPaul’s Drag Race, political protest, TikTok Ratatouille, and Queen Elizabeth’s funeral have in common? They all compose repertoires of performance. From artistic performances in theatres, galleries, and concert halls to an individual’s comportment in everyday life, to sporting events, celebrations, courtroom proceedings, performance studies explores what happens when embodied activities are repeatable and given to be seen. In this course we ask: what is performance? How do we describe, analyze, and interpret it? What do theatre and everyday life have in common? How does performance legitimize or challenge the exercise of power? How has social media shifted our understanding of the relationship of our daily lives to performance? How does culture shape what is considered to be performance and how it functions? What isn’t performance? Throughout the semester students will apply key readings in performance theory to case studies drawn from global repertoires of contemporary and historical performance. In addition to analyzing artistic performances, we will also consider sporting events, celebrations, political events, and the performance of everyday life. We will attend to the challenges provoked by performance’s embodied, ephemeral, affective, effective, relational, and contingent aspects. Coursework will include discussion posts, class facilitation, and the opportunity to choose between a research paper or creative project for the final assessment. |
ANTH1104401, ENGL1890401, THAR0104401 | |||||
COML 0303-401 | National Epics | David Wallace | VANP 627 | MW 8:30 AM-9:59 AM | In this course we will consider texts that become "national epics," texts that in some sense come to "represent" a nation. How and when might such imaginative texts emerge? Nations change, and old poems may no longer serve. Can the Song of Roland, once compulsory study for all schoolchildren in France, still be required reading today-- especially if I am French Muslim? What about El Cid in Spain? How do some texts-- such as the Mahabharata in India, or Journey to the West in China-- seem more adaptable than others? The course begins in western Europe, but then pivots across Eurasian space to become gradually more global. Most all of us have complex family histories: Chinese-American, French Canadian, Latino/a/x, Jewish American, Pennsylvania Dutch, Lenni Lenape. Some students may choose to investigate, for their final project, family histories (and hence their own, personal connection to "national epics"). | ENGL0303401 | Arts & Letters Sector Cross Cultural Analysis |
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COML 0320-401 | Modern Hebrew Literature and Film in Translation: The Image of Childhood in Literature and Film | Nili R Gold | COHN 203 | R 10:15 AM-1:14 PM | This course is designed to introduce students to the rich art of Modern Hebrew and Israeli literature and film. Poetry, short stories, and novel excerpts are taught in translation. The course studies Israeli cinema alongside literature, examining the various facets of this culture that is made of national aspirations and individual passions. The class is meant for all: no previous knowledge of history or the language is required. The topic changes each time the course is offered. Topics include: giants of Israeli literature; the image of the city; childhood; the marginalized voices of Israel; the Holocaust from an Israeli perspective; and fantasy, dreams & madness. | CIMS0320401, JWST0320401, NELC0320401 | Cross Cultural Analysis Arts & Letters Sector |
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COML 0335-401 | Jewish Humor | David Azzolina | WILL 220 | TR 1:45 PM-3:14 PM | In modern American popular culture Jewish humor is considered by Jews and non-Jews as a recognizable and distinct form of humor. Focusing upon folk-humor, in this course we will examine the history of this perception, and study different manifestation of Jewish humor as a particular case study of ethnic in general. Specific topics for analysis will be: humor in the Hebrew Bible, Jewish humor in Europe and in America, JAP and JAM jokes, Jewish tricksters and pranksters, Jewish humor in the Holocaust and Jewish humor in Israel. The term paper will be collecting project of Jewish jokes. | JWST0335401, NELC0335401 | Cross Cultural Analysis Arts & Letters Sector |
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COML 0518-401 | Benjamin Franklin Seminar: Cinema and Globalization | Rita Barnard | BENN 323 | MW 10:15 AM-11:44 AM | In this seminar, we will study a number of films (mainly feature films, but also a few documentaries) that deal with the complicated nexus of issues that have come to be discussed under the rubric of “globalization.” See the English Department's website at www.english.upenn.edu for a description of the current offerings. | CIMS0518401, ENGL0518401 | https://coursesintouch.apps.upenn.edu/cpr/jsp/fast.do?webService=syll&t=202310&c=COML0518401 | ||||
COML 0540-401 | Benjamin Franklin Seminar: History of Literary Criticism | Rita Copeland | BENN 224 | TR 1:45 PM-3:14 PM | This is a course on the history of literary theory, a survey of major debates about literature, poetics, and ideas about what literary texts should do, from ancient Greece to examples of modern European thought. See the English Department's website at www.english.upenn.edu for a description of the current offerings. | CLST3508401, ENGL0540401 | |||||
COML 0590-401 | Cinema and Politics | Rita Barnard | BENN 322 | TR 10:15 AM-11:44 AM | This course explores an aspect of film studies intensively. See the English Department's website at www.english.upenn.edu for a description of the current offerings. | ARTH3890401, CIMS0590401, ENGL0590401 | Cultural Diviserity in the U.S. Arts & Letters Sector |
https://coursesintouch.apps.upenn.edu/cpr/jsp/fast.do?webService=syll&t=202310&c=COML0590401 | |||
COML 0615-401 | Modern Arabic Literature: Arab Women & War | Rawad Zahi Wehbe | BENN 24 | TR 1:45 PM-3:14 PM | This course is a study of modern Arabic literary forms in the context of the major political and social changes which shaped Arab history in the first half of the twentieth century. The aim of the course is to introduce students to key samples of modern Arabic literature which trace major social and political developments in Arab society. Each time the class will be offered with a focus on one of the literary genres which emerged or flourished in the twentieth century: the free verse poem, the prose-poem, drama, the novel, and the short story. We will study each of these emergent genres against the socio-political backdrop which informed it. All readings will be in English translations. The class will also draw attention to the politics of translation as a reading and representational lens. | NELC0615401 | Arts & Letters Sector Cross Cultural Analysis |
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COML 0700-401 | Iranian Cinema: Gender, Politics and Religion | Mahyar Entezari | BENN 231 | TR 3:30 PM-4:59 PM | This seminar explores Iranian culture, society, history and politics through the medium of film. We will examine a variety of cinematic works that represent the social, political, economic and cultural circumstances of contemporary Iran, as well as the diaspora. Along the way, we will discuss issues pertaining to gender, religion, nationalism, ethnicity, and the role of cinema in Iranian society and beyond. Discussions topics will also include the place of the Iranian diaspora in cinema, as well as the transnational production, distribution, and consumption of Iranian cinema. Films will include those by internationally acclaimed filmmakers, such as Rakhshan Bani-Etemad, Asghar Farhadi, Bahman Ghobadi, Abbas Kiarostami, Mohsen Makhmalbaf, Dariush Mehrjui, Tahmineh Milani, Jafar Panahi, Marjane Satrapi and others. All films will be subtitled in English. No prior knowledge is required. | CIMS0700401, GSWS0700401, NELC0700401 | Cross Cultural Analysis | https://coursesintouch.apps.upenn.edu/cpr/jsp/fast.do?webService=syll&t=202310&c=COML0700401 | |||
COML 1011-401 | World Film History to 1945 | Hugo Salas | BENN 401 | TR 12:00 PM-1:29 PM | This course surveys the history of world film from cinema's precursors to 1945. We will develop methods for analyzing film while examining the growth of film as an art, an industry, a technology, and a political instrument. Topics include the emergence of film technology and early film audiences, the rise of narrative film and birth of Hollywood, national film industries and movements, African-American independent film, the emergence of the genre film (the western, film noir, and romantic comedies), ethnographic and documentary film, animated films, censorship, the MPPDA and Hays Code, and the introduction of sound. We will conclude with the transformation of several film industries into propaganda tools during World War II (including the Nazi, Soviet, and US film industries). In addition to contemporary theories that investigate the development of cinema and visual culture during the first half of the 20th century, we will read key texts that contributed to the emergence of film theory. There are no prerequisites. Students are required to attend screenings or watch films on their own. | ARTH1080401, CIMS1010401, ENGL1900401 | Arts & Letters Sector Cross Cultural Analysis |
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COML 1011-601 | World Film History to 1945 | Joseph M Coppola | MCNB 150 | TR 5:15 PM-6:44 PM | This course surveys the history of world film from cinema's precursors to 1945. We will develop methods for analyzing film while examining the growth of film as an art, an industry, a technology, and a political instrument. Topics include the emergence of film technology and early film audiences, the rise of narrative film and birth of Hollywood, national film industries and movements, African-American independent film, the emergence of the genre film (the western, film noir, and romantic comedies), ethnographic and documentary film, animated films, censorship, the MPPDA and Hays Code, and the introduction of sound. We will conclude with the transformation of several film industries into propaganda tools during World War II (including the Nazi, Soviet, and US film industries). In addition to contemporary theories that investigate the development of cinema and visual culture during the first half of the 20th century, we will read key texts that contributed to the emergence of film theory. There are no prerequisites. Students are required to attend screenings or watch films on their own. | ARTH1080601, CIMS1010601, ENGL1900601 | Arts & Letters Sector Cross Cultural Analysis |
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COML 1013-401 | Global Chaucers: Poetry, Voice, and Interpretation | David Wallace | VANP 627 | MW 12:00 PM-1:29 PM | Watching Chaucer at work, modern poet Lavinia Greenlaw says, is like meeting English "before the paint has dried." Before rules (even of spelling) have hardened. Before live oral performance is subordinated to written record. See the English Department's website at www.english.upenn.edu for a description of the current offerings. | ENGL1013401 | |||||
COML 1014-401 | King Arthur: Medieval to Modern | Emily R Steiner | VANP 626 | TR 10:15 AM-11:44 AM | In this course, we will study nearly 1000 years of literature about King Arthur from around the world. We will think about what Arthurian legends mean to the way we write history and the ways in which we view our collective pasts (and futures). See the English Department's website at www.english.upenn.edu for a description of the current offerings. | ENGL1014401 | https://coursesintouch.apps.upenn.edu/cpr/jsp/fast.do?webService=syll&t=202310&c=COML1014401 | ||||
COML 1020-401 | Free Radicals: Marx, Marxism, and the Culture of Revolution | Siarhei Biareishyk | LEVN AUD | MW 3:30 PM-4:59 PM | "A spectre is haunting Europe--the spectre of Communism": This, the famous opening line of The Communist Manifesto, will guide this course's exploration of the history, legacy, and potential future of Karl Marx's most important texts and ideas, even long after Communism has been pronounced dead. Contextualizing Marx within a tradition of radical thought regarding politics, religion, and sexuality, we will focus on the philosophical, political, and cultural origins and implications of his ideas. Our work will center on the question of how his writings seek to counter or exploit various tendencies of the time; how they align with the work of Nietzsche, Freud, and other radical thinkers to follow; and how they might continue to haunt us today. We will begin by discussing key works by Marx himself, examining ways in which he is both influenced by and appeals to many of the same fantasies, desires, and anxieties encoded in the literature, arts and intellectual currents of the time. In examining his legacy, we will focus on elaborations or challenges to his ideas, particularly within cultural criticism, postwar protest movements, and the cultural politics of the Cold War. In conclusion, we will turn to the question of Marxism or Post-Marxism today, asking what promise Marx's ideas might still hold in a world vastly different from his own. | GRMN1020401, PHIL1439401 | Humanties & Social Science Sector | ||||
COML 1022-401 | World Film History 1945-Present | Meta Mazaj | BENN 401 | MW 3:30 PM-4:59 PM | Focusing on movies made after 1945, this course allows students to learn and to sharpen methods, terminologies, and tools needed for the critical analysis of film. Beginning with the cinematic revolution signaled by the Italian Neo-Realism (of Rossellini and De Sica), we will follow the evolution of postwar cinema through the French New Wave (of Godard, Resnais, and Varda), American movies of the 1950s and 1960s (including the New Hollywood cinema of Coppola and Scorsese), and the various other new wave movements of the 1960s, 1970s and 1980s (such as the New German Cinema). We will then selectively examine some of the most important films of the last two decades, including those of U.S. independent film movement and movies from Iran, China, and elsewhere in an expanding global cinema culture. There will be precise attention paid to formal and stylistic techniques in editing, mise-en-scene, and sound, as well as to the narrative, non-narrative, and generic organizations of film. At the same time, those formal features will be closely linked to historical and cultural distinctions and changes, ranging from the Paramount Decision of 1948 to the digital convergences that are defining screen culture today. There are no perquisites. Requirements will include readings in film history and film analysis, an analytical essay, a research paper, a final exam, and active participation. | ARTH1090401, CIMS1020401, ENGL1901401 | Arts & Letters Sector Cross Cultural Analysis |
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COML 1022-402 | World Film History 1945-Present | Filippo Trentin | BENN 401 | W 12:00 PM-2:59 PM | Focusing on movies made after 1945, this course allows students to learn and to sharpen methods, terminologies, and tools needed for the critical analysis of film. Beginning with the cinematic revolution signaled by the Italian Neo-Realism (of Rossellini and De Sica), we will follow the evolution of postwar cinema through the French New Wave (of Godard, Resnais, and Varda), American movies of the 1950s and 1960s (including the New Hollywood cinema of Coppola and Scorsese), and the various other new wave movements of the 1960s, 1970s and 1980s (such as the New German Cinema). We will then selectively examine some of the most important films of the last two decades, including those of U.S. independent film movement and movies from Iran, China, and elsewhere in an expanding global cinema culture. There will be precise attention paid to formal and stylistic techniques in editing, mise-en-scene, and sound, as well as to the narrative, non-narrative, and generic organizations of film. At the same time, those formal features will be closely linked to historical and cultural distinctions and changes, ranging from the Paramount Decision of 1948 to the digital convergences that are defining screen culture today. There are no perquisites. Requirements will include readings in film history and film analysis, an analytical essay, a research paper, a final exam, and active participation. | ARTH1090402, CIMS1020402, ENGL1901402 | Arts & Letters Sector Cross Cultural Analysis |
https://coursesintouch.apps.upenn.edu/cpr/jsp/fast.do?webService=syll&t=202310&c=COML1022402 | |||
COML 1027-401 | Sex and Representation | Liz Rose | BENN 344 | M 1:45 PM-4:44 PM | This course explores literature that resists normative categories of gender and sexuality. By focusing on figures writing from the margins, we will explore how radical approaches to narrative form and subject-matter invite us to think in new ways about desire and identity. We will read texts that blur the boundaries between fact and fiction, hybridizing the genres of poetry, drama, and autobiography to produce new forms of expression, such as the graphic novel, auto-fiction, and prose poetry. From Viriginia Woolf's gender-bending epic, Orlando, to Tony Kushner's Angels in America, this course traces how non-normative desire is produced and policed by social and literary contexts - and how those contexts can be re-imagined and transformed. | CIMS1027401, GSWS1027401, REES1481401 | Arts & Letters Sector | ||||
COML 1031-401 | Television and New Media | Peter Decherney | ANNS 110 | MW 3:30 PM-4:59 PM | How and when do media become digital? What does digitization afford and what is lost as television and cinema become digitized? As lots of things around us turn digital, have we started telling stories, sharing experiences, and replaying memories differently? What has happened to television and life after New Media ? How have television audiences been transformed by algorithmic cultures of Netflix and Hulu? How have (social) media transformed socialities as ephemeral snaps and swiped intimacies become part of the "new" digital/phone cultures? This is an introductory survey course and we discuss a wide variety of media technologies and phenomena that include: cloud computing, Internet of Things, trolls, distribution platforms, optical fiber cables, surveillance tactics, social media, and race in cyberspace. We also examine emerging mobile phone cultures in the Global South and the environmental impact of digitization. Course activities include Tumblr blog posts and Instagram curations. The final project could take the form of either a critical essay (of 2000 words) or a media project. | ARTH1070401, CIMS1030401, ENGL1950401 | |||||
COML 1031-402 | Television and New Media | Anat Dan | ANNS 111 | W 5:15 PM-8:14 PM | How and when do media become digital? What does digitization afford and what is lost as television and cinema become digitized? As lots of things around us turn digital, have we started telling stories, sharing experiences, and replaying memories differently? What has happened to television and life after New Media ? How have television audiences been transformed by algorithmic cultures of Netflix and Hulu? How have (social) media transformed socialities as ephemeral snaps and swiped intimacies become part of the "new" digital/phone cultures? This is an introductory survey course and we discuss a wide variety of media technologies and phenomena that include: cloud computing, Internet of Things, trolls, distribution platforms, optical fiber cables, surveillance tactics, social media, and race in cyberspace. We also examine emerging mobile phone cultures in the Global South and the environmental impact of digitization. Course activities include Tumblr blog posts and Instagram curations. The final project could take the form of either a critical essay (of 2000 words) or a media project. | ARTH1070402, CIMS1030402, ENGL1950402 | |||||
COML 1072-401 | Fashion and Modernity | Jean-Michel Rabate | BENN 231 | TR 12:00 PM-1:29 PM | In this class we will study the emergence of the Modernist concept of the "new" as a term also understood as "new fashion." We will move back and forth in time so as to analyze today’s changing scene with a view to identify contemporary accounts of the "new" in the context of the fashion industry. Our texts will include poetry, novels, and films. See the English Department's website at www.english.upenn.edu for a description of the current offerings. | ARTH2889401, ENGL1071401, FREN1071401, GRMN1065401 | https://coursesintouch.apps.upenn.edu/cpr/jsp/fast.do?webService=syll&t=202310&c=COML1072401 | ||||
COML 1110-401 | Jewish American Literature | Kathryn Hellerstein | BENN 141 | TR 10:15 AM-11:44 AM | What makes Jewish American literature Jewish? What makes it American? This course will address these questions about ethnic literature through fiction, poetry, drama, and other writings by Jews in America, from their arrival in 1654 to the present. We will discuss how Jewish identity and ethnicity shape literature and will consider how form and language develop as Jewish writers "immigrate" from Yiddish, Hebrew, and other languages to American English. Our readings, from Jewish American Literature: A Norton Anthology, will include a variety of stellar authors, both famous and less-known, including Isaac Mayer Wise, Emma Lazarus, Isaac Bashevis Singer, Celia Dropkin, Abraham Cahan, Anzia Yezierska, Saul Bellow, Philip Roth, Cynthia Ozick, and Allegra Goodman. Students will come away from this course having explored the ways that Jewish culture intertwines with American culture in literature. | GRMN1110401, JWST1110401 | Cultural Diviserity in the U.S. Arts & Letters Sector |
https://coursesintouch.apps.upenn.edu/cpr/jsp/fast.do?webService=syll&t=202310&c=COML1110401 | |||
COML 1120-401 | Translating Cultures: Literature on and in Translation | Kathryn Hellerstein | WILL 307 | TR 1:45 PM-3:14 PM | "Languages are not strangers to one another," writes the great critic and translator Walter Benjamin. Yet two people who speak different languages have a difficult time talking to one another, unless they both know a third, common language or can find someone who knows both their languages to translate what they want to say. Without translation, most of us would not be able to read the Bible or Homer, the foundations of Western culture. Americans wouldn't know much about the cultures of Europe, China, Africa, South America, and the Middle East. And people who live in or come from these places would not know much about American culture. Without translation, Americans would not know much about the diversity of cultures within America. The very fabric of our world depend upon translation between people, between cultures, between texts. With a diverse group of readings--autobiography, fiction, poetry, anthrology, and literary theory--this course will address some fundamental questions about translating language and culture. What does it mean to translate? How do we read a text in translation? What does it mean to live between two languages? Who is a translator? What are different kinds of literary and cultural translation? what are their principles and theories? Their assumptions and practices? Their effects on and implications for the individual and the society? | GRMN1120401, JWST1120401 | Arts & Letters Sector | https://coursesintouch.apps.upenn.edu/cpr/jsp/fast.do?webService=syll&t=202310&c=COML1120401 | |||
COML 1131-401 | Crime and Criminality in Early America | David C Kazanjian | BENN 141 | W 5:15 PM-8:14 PM | This seminar examines the complex cultural history of crime and criminality in early America. See the English Department's website at www.english.upenn.edu for a description of the current offerings. | ENGL1131401, GSWS1131401 | |||||
COML 1191-401 | World Literature | Qing Liao | BENN 139 | MW 10:15 AM-11:44 AM | How do we think 'the world' as such? Globalizing economic paradigms encourage one model that, while it connects distant regions with the ease of a finger-tap, also homogenizes the world, manufacturing patterns of sameness behind simulations of diversity. Our current world-political situation encourages another model, in which fundamental differences are held to warrant the consolidation of borders between Us and Them, "our world" and "theirs." This course begins with the proposal that there are other ways to encounter the world, that are politically compelling, ethically important, and personally enriching--and that the study of literature can help tease out these new paths. Through the idea of World Literature, this course introduces students to the appreciation and critical analysis of literary texts, with the aim of navigating calls for universality or particularity (and perhaps both) in fiction and film. "World literature" here refers not merely to the usual definition of "books written in places other than the US and Europe, "but any form of cultural production that explores and pushes at the limits of a particular world, that steps between and beyond worlds, or that heralds the coming of new worlds still within us, waiting to be born. And though, as we read and discuss our texts, we will glide about in space and time from the inner landscape of a private mind to the reaches of the farthest galaxies, knowledge of languages other than English will not be required, and neither will any prior familiary with the literary humanities. In the company of drunken kings, botanical witches, ambisexual alien lifeforms, and storytellers who've lost their voice, we will reflect on, and collectively navigate, our encounters with the faraway and the familiar--and thus train to think through the challenges of concepts such as translation, narrative, and ideology. Texts include Kazuo Ishiguro, Ursula K. LeGuin, Salman Rushdie, Werner Herzog, Jamaica Kincaid, Russell Hoban, Hiroshi Teshigahara, Arundhathi Roy, and Abbas Kiarostami. | CLST1602401, ENGL1179401 | https://coursesintouch.apps.upenn.edu/cpr/jsp/fast.do?webService=syll&t=202310&c=COML1191401 | ||||
COML 1232-401 | Perspectives in French Literature: The Individual and Society | Gerald J Prince | WILL 438 | MW 10:15 AM-11:44 AM | This basic course in literature provides an overview of French literature and acquaints students with major literary trends through the study of representative works from each period. Special emphasis is placed on close reading of texts in order to familiarize students with major authors and their characteristics and with methods of interpretation. Students are expected to take an active part in class discussion in French. French 1232 has as its theme the Individual and Society. | FREN1232401 | Cross Cultural Analysis Arts & Letters Sector |
https://coursesintouch.apps.upenn.edu/cpr/jsp/fast.do?webService=syll&t=202310&c=COML1232401 | |||
COML 1232-402 | Perspectives in French Literature: The Individual and Society | Corine Labridy | BENN 138 | TR 10:15 AM-11:44 AM | This basic course in literature provides an overview of French literature and acquaints students with major literary trends through the study of representative works from each period. Special emphasis is placed on close reading of texts in order to familiarize students with major authors and their characteristics and with methods of interpretation. Students are expected to take an active part in class discussion in French. French 1232 has as its theme the Individual and Society. | FREN1232402 | Arts & Letters Sector Cross Cultural Analysis |
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COML 1232-403 | Perspectives in French Literature: The Individual and Society | Gerald J Prince | CANCELED | This basic course in literature provides an overview of French literature and acquaints students with major literary trends through the study of representative works from each period. Special emphasis is placed on close reading of texts in order to familiarize students with major authors and their characteristics and with methods of interpretation. Students are expected to take an active part in class discussion in French. French 1232 has as its theme the Individual and Society. | FREN1232403 | Cross Cultural Analysis Arts & Letters Sector |
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COML 1250-401 | Belief and Unbelief in Modern Thought | Warren G Breckman | CANCELED | "God is dead," declared Friedrich Nietzsche, "and we have killed him." Nietzche's words came as a climax of a longer history of criticism of, and dissent toward, the religious foundations of European society and politics. The critique of religion had vast implications for the meaning of human life, the nature of the person, and the conception of political and social existence. The course will explore the intensifying debate over religion in the intellectual history of Europe, reaching from the Renaissance, through the Scientific Revolution and the Enlightenment, to the twentieth century. Rousseau, Voltaire, Marx, Nietzsche, and Freud. These thinkers allow us to trace the varieties of irreligious experience that have emerged in modern European thought and their implications for both historical and philosophical understanding. Rather than drawing a straight line from belief to non-belief, however, we will also consider whether religion lingers even in secular thought and culture. | HIST1250401 | ||||||
COML 1250-402 | Belief and Unbelief in Modern Thought | Warren G Breckman | TOWN 313 | MW 1:45 PM-3:14 PM | "God is dead," declared Friedrich Nietzsche, "and we have killed him." Nietzche's words came as a climax of a longer history of criticism of, and dissent toward, the religious foundations of European society and politics. The critique of religion had vast implications for the meaning of human life, the nature of the person, and the conception of political and social existence. The course will explore the intensifying debate over religion in the intellectual history of Europe, reaching from the Renaissance, through the Scientific Revolution and the Enlightenment, to the twentieth century. Rousseau, Voltaire, Marx, Nietzsche, and Freud. These thinkers allow us to trace the varieties of irreligious experience that have emerged in modern European thought and their implications for both historical and philosophical understanding. Rather than drawing a straight line from belief to non-belief, however, we will also consider whether religion lingers even in secular thought and culture. | HIST1250402 | Cross Cultural Analysis | https://coursesintouch.apps.upenn.edu/cpr/jsp/fast.do?webService=syll&t=202310&c=COML1250402 | |||
COML 1262-401 | Tolstoy’s War and Peace and the Age of Napoleon | Griffin Creech Peter I Holquist |
STNH AUD | MW 10:15 AM-11:44 AM | In this course we will read what many consider to be the greatest book in world literature. This work, Tolstoy's War and Peace, is devoted to one of the most momentous periods in world history, the Napoleonic Era (1789-1815). We will study both the book and the era of the Napoleonic Wars: the military campaigns of Napoleon and his opponents, the grand strategies of the age, political intrigues and diplomatic betrayals, the ideologies and human dramas, the relationship between art and history. How does literature help us to understand this era? How does history help us to understand this great book? Because we will read War and Peace over the course of the entire semester, readings will be manageable and very enjoyable. | HIST1260401, REES1380401 | Cross Cultural Analysis | ||||
COML 1271-401 | Labor and Literature in Modern Korea: Remaking Ecologies on the Peninsula | Vanessa Baker | WILL 307 | TR 3:30 PM-4:59 PM | Contemporary newspapers are packed with articles about the devastating effects of climate change and industrial pollution. This course explores what short stories and novels written in twentieth century Korea have to say about the changing ecology of the peninsula. More specifically, how do laboring bodies contribute to, and also, resist the creation of unsustainable local ecologies? The fiction we read is primarily concerned with how gendered bodies labor with the land in response to the contemporaneous socio-political climate including colonialcapitalism, national division, industrialization, authoritarianism, democracy, and neoliberalism. We will read works that capture the everyday experience of laborers, gendered violence, and the ecological repercussions of nation-building projects through the lens of modern Korean literature. Throughout the course, students will develop their critical thinking skills in speaking and writing about the ecological, ethical, and political implications of literature. This course is interdisciplinary and encourages students to incorporate methodologies from their own fields of expertise and apply them to the class assignments. Materials are all in English and no prerequisite is necessary to enroll. |
EALC1271401 | |||||
COML 1301-401 | Jewish Folklore | David Azzolina | WILL 3 | TR 10:15 AM-11:44 AM | The Jews are among the few nations and ethnic groups whose oral tradition occurs in literary and religious texts dating back more than two thousand years. This tradition changed and diversified over the years in terms of the migrations of Jews into different countries and the historical, social, and cultural changes that these countries underwent. The course attempts to capture the historical and ethnic diversity of Jewish Folklore in a variety of oral literary forms. | JWST1300401, NELC1300401 | Cross Cultural Analysis | ||||
COML 1500-401 | Greek & Roman Mythology | Peter T Struck | STIT B6 | MW 10:15 AM-11:14 AM | Myths are traditional stories that have endured many years. Some of them have to do with events of great importance, such as the founding of a nation. Others tell the stories of great heroes and heroines and their exploits and courage in the face of adversity. Still others are simple tales about otherwise unremarkable people who get into trouble or do some great deed. What are we to make of all these tales, and why do people seem to like to hear them? This course will focus on the myths of ancient Greece and Rome, as well as a few contemporary American ones, as a way of exploring the nature of myth and the function it plays for individuals, societies, and nations. We will also pay some attention to the way the Greeks and Romans themselves understood their own myths. Are myths subtle codes that contain some universal truth? Are they a window on the deep recesses of a particular culture? Are they entertaining stories that people like to tell over and over? Are they a set of blinders that all of us wear, though we do not realize it? We investigate these questions through a variety of topics creation of the universe between gods and mortals, religion and family, sex, love, madness, and death. | CLST1500401 | Arts & Letters Sector Cross Cultural Analysis |
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COML 1500-402 | Greek & Roman Mythology | Tiffany Nguyen | BENN 24 | R 10:15 AM-11:14 AM | Myths are traditional stories that have endured many years. Some of them have to do with events of great importance, such as the founding of a nation. Others tell the stories of great heroes and heroines and their exploits and courage in the face of adversity. Still others are simple tales about otherwise unremarkable people who get into trouble or do some great deed. What are we to make of all these tales, and why do people seem to like to hear them? This course will focus on the myths of ancient Greece and Rome, as well as a few contemporary American ones, as a way of exploring the nature of myth and the function it plays for individuals, societies, and nations. We will also pay some attention to the way the Greeks and Romans themselves understood their own myths. Are myths subtle codes that contain some universal truth? Are they a window on the deep recesses of a particular culture? Are they entertaining stories that people like to tell over and over? Are they a set of blinders that all of us wear, though we do not realize it? We investigate these questions through a variety of topics creation of the universe between gods and mortals, religion and family, sex, love, madness, and death. | CLST1500402 | Arts & Letters Sector Cross Cultural Analysis |
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COML 1500-403 | Greek & Roman Mythology | Cianna Z Jackson | WILL 25 | R 10:15 AM-11:14 AM | Myths are traditional stories that have endured many years. Some of them have to do with events of great importance, such as the founding of a nation. Others tell the stories of great heroes and heroines and their exploits and courage in the face of adversity. Still others are simple tales about otherwise unremarkable people who get into trouble or do some great deed. What are we to make of all these tales, and why do people seem to like to hear them? This course will focus on the myths of ancient Greece and Rome, as well as a few contemporary American ones, as a way of exploring the nature of myth and the function it plays for individuals, societies, and nations. We will also pay some attention to the way the Greeks and Romans themselves understood their own myths. Are myths subtle codes that contain some universal truth? Are they a window on the deep recesses of a particular culture? Are they entertaining stories that people like to tell over and over? Are they a set of blinders that all of us wear, though we do not realize it? We investigate these questions through a variety of topics creation of the universe between gods and mortals, religion and family, sex, love, madness, and death. | CLST1500403 | Cross Cultural Analysis Arts & Letters Sector |
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COML 1500-404 | Greek & Roman Mythology | Tiffany Nguyen | BENN 140 | R 12:00 PM-12:59 PM | Myths are traditional stories that have endured many years. Some of them have to do with events of great importance, such as the founding of a nation. Others tell the stories of great heroes and heroines and their exploits and courage in the face of adversity. Still others are simple tales about otherwise unremarkable people who get into trouble or do some great deed. What are we to make of all these tales, and why do people seem to like to hear them? This course will focus on the myths of ancient Greece and Rome, as well as a few contemporary American ones, as a way of exploring the nature of myth and the function it plays for individuals, societies, and nations. We will also pay some attention to the way the Greeks and Romans themselves understood their own myths. Are myths subtle codes that contain some universal truth? Are they a window on the deep recesses of a particular culture? Are they entertaining stories that people like to tell over and over? Are they a set of blinders that all of us wear, though we do not realize it? We investigate these questions through a variety of topics creation of the universe between gods and mortals, religion and family, sex, love, madness, and death. | CLST1500404 | Arts & Letters Sector Cross Cultural Analysis |
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COML 1500-405 | Greek & Roman Mythology | Maddalena Scarperi | BENN 24 | R 12:00 PM-12:59 PM | Myths are traditional stories that have endured many years. Some of them have to do with events of great importance, such as the founding of a nation. Others tell the stories of great heroes and heroines and their exploits and courage in the face of adversity. Still others are simple tales about otherwise unremarkable people who get into trouble or do some great deed. What are we to make of all these tales, and why do people seem to like to hear them? This course will focus on the myths of ancient Greece and Rome, as well as a few contemporary American ones, as a way of exploring the nature of myth and the function it plays for individuals, societies, and nations. We will also pay some attention to the way the Greeks and Romans themselves understood their own myths. Are myths subtle codes that contain some universal truth? Are they a window on the deep recesses of a particular culture? Are they entertaining stories that people like to tell over and over? Are they a set of blinders that all of us wear, though we do not realize it? We investigate these questions through a variety of topics creation of the universe between gods and mortals, religion and family, sex, love, madness, and death. | CLST1500405 | Arts & Letters Sector Cross Cultural Analysis |
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COML 1500-406 | Greek & Roman Mythology | Maddalena Scarperi | BENN 140 | R 1:45 PM-2:44 PM | Myths are traditional stories that have endured many years. Some of them have to do with events of great importance, such as the founding of a nation. Others tell the stories of great heroes and heroines and their exploits and courage in the face of adversity. Still others are simple tales about otherwise unremarkable people who get into trouble or do some great deed. What are we to make of all these tales, and why do people seem to like to hear them? This course will focus on the myths of ancient Greece and Rome, as well as a few contemporary American ones, as a way of exploring the nature of myth and the function it plays for individuals, societies, and nations. We will also pay some attention to the way the Greeks and Romans themselves understood their own myths. Are myths subtle codes that contain some universal truth? Are they a window on the deep recesses of a particular culture? Are they entertaining stories that people like to tell over and over? Are they a set of blinders that all of us wear, though we do not realize it? We investigate these questions through a variety of topics creation of the universe between gods and mortals, religion and family, sex, love, madness, and death. | CLST1500406 | Cross Cultural Analysis Arts & Letters Sector |
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COML 1500-407 | Greek & Roman Mythology | Cianna Z Jackson | COHN 237 | F 10:15 AM-11:14 AM | Myths are traditional stories that have endured many years. Some of them have to do with events of great importance, such as the founding of a nation. Others tell the stories of great heroes and heroines and their exploits and courage in the face of adversity. Still others are simple tales about otherwise unremarkable people who get into trouble or do some great deed. What are we to make of all these tales, and why do people seem to like to hear them? This course will focus on the myths of ancient Greece and Rome, as well as a few contemporary American ones, as a way of exploring the nature of myth and the function it plays for individuals, societies, and nations. We will also pay some attention to the way the Greeks and Romans themselves understood their own myths. Are myths subtle codes that contain some universal truth? Are they a window on the deep recesses of a particular culture? Are they entertaining stories that people like to tell over and over? Are they a set of blinders that all of us wear, though we do not realize it? We investigate these questions through a variety of topics creation of the universe between gods and mortals, religion and family, sex, love, madness, and death. | CLST1500407 | Cross Cultural Analysis Arts & Letters Sector |
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COML 1500-408 | Greek & Roman Mythology | Abigail Worgul | WILL 28 | F 12:00 PM-12:59 PM | Myths are traditional stories that have endured many years. Some of them have to do with events of great importance, such as the founding of a nation. Others tell the stories of great heroes and heroines and their exploits and courage in the face of adversity. Still others are simple tales about otherwise unremarkable people who get into trouble or do some great deed. What are we to make of all these tales, and why do people seem to like to hear them? This course will focus on the myths of ancient Greece and Rome, as well as a few contemporary American ones, as a way of exploring the nature of myth and the function it plays for individuals, societies, and nations. We will also pay some attention to the way the Greeks and Romans themselves understood their own myths. Are myths subtle codes that contain some universal truth? Are they a window on the deep recesses of a particular culture? Are they entertaining stories that people like to tell over and over? Are they a set of blinders that all of us wear, though we do not realize it? We investigate these questions through a variety of topics creation of the universe between gods and mortals, religion and family, sex, love, madness, and death. | CLST1500408 | Cross Cultural Analysis Arts & Letters Sector |
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COML 1500-409 | Greek & Roman Mythology | CANCELED | Myths are traditional stories that have endured many years. Some of them have to do with events of great importance, such as the founding of a nation. Others tell the stories of great heroes and heroines and their exploits and courage in the face of adversity. Still others are simple tales about otherwise unremarkable people who get into trouble or do some great deed. What are we to make of all these tales, and why do people seem to like to hear them? This course will focus on the myths of ancient Greece and Rome, as well as a few contemporary American ones, as a way of exploring the nature of myth and the function it plays for individuals, societies, and nations. We will also pay some attention to the way the Greeks and Romans themselves understood their own myths. Are myths subtle codes that contain some universal truth? Are they a window on the deep recesses of a particular culture? Are they entertaining stories that people like to tell over and over? Are they a set of blinders that all of us wear, though we do not realize it? We investigate these questions through a variety of topics creation of the universe between gods and mortals, religion and family, sex, love, madness, and death. | CLST1500409 | Cross Cultural Analysis Arts & Letters Sector |
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COML 1500-410 | Greek & Roman Mythology | Abigail Worgul | WILL 29 | F 1:45 PM-2:44 PM | Myths are traditional stories that have endured many years. Some of them have to do with events of great importance, such as the founding of a nation. Others tell the stories of great heroes and heroines and their exploits and courage in the face of adversity. Still others are simple tales about otherwise unremarkable people who get into trouble or do some great deed. What are we to make of all these tales, and why do people seem to like to hear them? This course will focus on the myths of ancient Greece and Rome, as well as a few contemporary American ones, as a way of exploring the nature of myth and the function it plays for individuals, societies, and nations. We will also pay some attention to the way the Greeks and Romans themselves understood their own myths. Are myths subtle codes that contain some universal truth? Are they a window on the deep recesses of a particular culture? Are they entertaining stories that people like to tell over and over? Are they a set of blinders that all of us wear, though we do not realize it? We investigate these questions through a variety of topics creation of the universe between gods and mortals, religion and family, sex, love, madness, and death. | CLST1500410 | Cross Cultural Analysis Arts & Letters Sector |
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COML 1500-411 | Greek & Roman Mythology | CANCELED | Myths are traditional stories that have endured many years. Some of them have to do with events of great importance, such as the founding of a nation. Others tell the stories of great heroes and heroines and their exploits and courage in the face of adversity. Still others are simple tales about otherwise unremarkable people who get into trouble or do some great deed. What are we to make of all these tales, and why do people seem to like to hear them? This course will focus on the myths of ancient Greece and Rome, as well as a few contemporary American ones, as a way of exploring the nature of myth and the function it plays for individuals, societies, and nations. We will also pay some attention to the way the Greeks and Romans themselves understood their own myths. Are myths subtle codes that contain some universal truth? Are they a window on the deep recesses of a particular culture? Are they entertaining stories that people like to tell over and over? Are they a set of blinders that all of us wear, though we do not realize it? We investigate these questions through a variety of topics creation of the universe between gods and mortals, religion and family, sex, love, madness, and death. | CLST1500411 | Cross Cultural Analysis Arts & Letters Sector |
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COML 1859-401 | The Play: Structure, Style, Meaning | Rosemary Malague | MCNB 582 | TR 12:00 PM-1:29 PM | How does one read a play? Theatre, as a discipline, focuses on the traditions of live performance. In those traditions, a play text must be read not only as a piece of literature, but as a kind of "blueprint" from which productions are built. This course will introduce students to a variety of approaches to reading plays and performance pieces. Drawing on a wide range of dramatic texts from different periods and places, we will examine how plays are made, considering issues such as structure, genre, style, character, and language, as well as the use of time, space, and theatrical effects. Although the course is devoted to the reading and analysis of plays, we will also view selected live and/or filmed versions of several of the scripts we study, assessing their translation from page to stage. | ENGL1859401, THAR0103401 | |||||
COML 2014-401 | Medieval Literature Seminar: Premodern Animals | Emily R Steiner | BENN 222 | TR 1:45 PM-3:14 PM | This course introduces students to critical animal studies via medieval literature and culture. See the English Department's website at www.english.upenn.edu for a description of the current offerings. | ENGL2014401, RELS2014401 | |||||
COML 2020-401 | Russia and the West | D. Brian Kim | COHN 392 | TR 10:15 AM-11:44 AM | This course will explore the representations of the West in eighteenth- and nineteenth- century Russian literature and philosophy. We will consider the Russian visions of various events and aspects of Western political and social life Revolutions, educational system, public executions, resorts, etc. within the context of Russian intellectual history. We will examine how images of the West reflect Russia's own cultural concerns, anticipations, and biases, as well as aesthetic preoccupations and interests of Russian writers. The discussion will include literary works by Karamzin, Pushkin, Gogol, Dostoevsky, Leskov, and Tolstoy, as well as non-fictional documents, such as travelers' letters, diaries, and historiosophical treatises of Russian Freemasons, Romantic and Positivist thinkers, and Russian social philosophers of the late Nineteenth century. A basic knowledge of nineteenth-century European history is desirable. The class will consist of lectures, discussion, short writing assignments, and two in-class tests. | HIST0824401, REES0190401 | Humanties & Social Science Sector | https://coursesintouch.apps.upenn.edu/cpr/jsp/fast.do?webService=syll&t=202310&c=COML2020401 | |||
COML 2073-401 | Modernist Animals: How to Rethink the Human-Animal Divide | Jean-Michel Rabate | BENN 138 | TR 5:15 PM-6:44 PM | This course explores literary modernism through the lens of Animal Studies. See the English Department's website at www.english.upenn.edu for a description of the current offerings. | CIMS2073401, ENGL2073401 | https://coursesintouch.apps.upenn.edu/cpr/jsp/fast.do?webService=syll&t=202310&c=COML2073401 | ||||
COML 2082-401 | Hard Times and the American Dream: The Literature of the Great Depression | Catherine C Turner | VANP 625 | T 3:30 PM-6:29 PM | The course explores an aspect of 20th-century American literature intensively; specific course topics will vary from year to year. See the English Department's website at www.english.upenn.edu for a description of the current offerings. | ENGL2082401 | https://coursesintouch.apps.upenn.edu/cpr/jsp/fast.do?webService=syll&t=202310&c=COML2082401 | ||||
COML 2083-401 | Faking it: Liars, Imitators and Cheats in Literature and Film | Oded Even Or | BENN 139 | MW 12:00 PM-1:29 PM | Deception and lies are a constant theme and a mechanism of narrative art. For a genre literally synonymous with falsehood, fiction has always been touchy about its relationship to truth: Does the novel neutrally represent reality or does it recreate it? Are characters like living, breathing real people, or are they mere simulations? And if they’re just words on a page (or images on a screen), why are we so moved by their adventures, loves and misfortunes? In this class, we will explore and expand on these questions by focusing on novels and films that deal explicitly and exclusively with fakers, shapeshifters and doppelgangers, lies of necessity and of opportunity, as well as with works that revel in exposing their own manipulative artificiality. We will read psychoanalysts, sociologists, philosophers, and postcolonial thinkers and ask, What does it mean to be authentic? How malleable are our individual identity, race, gender and sexuality? What forces shape it, and how constant is this shape? Are we the same selves when we have a conversation as when we give a presentation? Do we remain ourselves when we talk to customers at our service jobs, to teachers, to students? When we “pass” as a different race? When we speak in a different accent? How do we reconcile the conflicting demands of “be yourself” and “fake it till you make it”? What is the relation between our presentation of ourselves and our selves? Novels and shorts stories for discussion might include classics like Nella Larsen’s Passing, Vladimir Nabokov’s Despair and Patricia Highsmith’s The Talented Mr. Ripley, as well as movies like Gaslight, The Battle of Algiers, The Yes Men, and American Psycho. While much of the weekly work in this class will be reading-and-discussion based, oral presentations – keenly aware of their own artifice – will count toward half of the final grade. A final oral presentation will be based on a creative project in conversation with class materials. The course would satisfy those interested in fulfilling the Advanced Film and Literature and Global Literature and Film requirements. This is a CWiC course, Communication Within the Curriculum. |
CIMS2083401, ENGL2083401 | |||||
COML 2192-401 | Narrating Survival (SNF Paideia Program Course) | Sarah Ropp | CANCELED | This course critically examines the way in which "survival" has been/continues to be defined as individual triumph in the 20th and 21st century. The intent here is to dig deeper into current buzzwords like "resilience," "wellness," "grit," and "care" to ask how such concepts have been constructed in different socio-historical moments, by and for whom, and towards what (social, cultural, political, economic) ends. We will pay special attention to the central role that the child plays in these discourses as an icon of both ultimate vulnerability and idealized resilience, and we'll consider the burdens and privileges that such centering might confer upon real-life children. We engage with a generically diverse body of contemporary multiethnic and transnational literature featuring children and young people in crisis, including texts from Black, Latine, Native, Asian and White U.S. writers as well as Dutch, Argentine, Iranian, Malaysian, and Afghan authors. All non-English texts will be read in English translation, with the option for students to read in the original language if they wish and are able. Learning to dialogue across cultures and learning from such interactions with these texts and one other will be an essential part of our approach to exploring these complex questions. | ASAM1211401, ENGL2192401 | https://coursesintouch.apps.upenn.edu/cpr/jsp/fast.do?webService=syll&t=202310&c=COML2192401 | |||||
COML 2201-401 | Modern East Asian Texts | Chloe Estep | WILL 218 | MW 10:15 AM-11:44 AM | This course is an introduction to and exploration of modern East Asian literatures and cultures through close readings and discussion of selected literary works from the early 20th century to the start of the 21st century. Focusing on China, Japan, and Korea, we will explore the shared and interconnected experiences of modernity in East Asia as well as broaden our perspective by considering the location of East Asian cultural production within a global modernity. Major issues we will encounter include: nation-building and the modern novel; cultural translation; media and technology; representations of gender, race, and class; history and memory; colonialism; war; body and sexuality; globalization. No knowledge of the original language is required. | COML6201401, EALC2201401, EALC6201401 | Cross Cultural Analysis | https://coursesintouch.apps.upenn.edu/cpr/jsp/fast.do?webService=syll&t=202310&c=COML2201401 | |||
COML 2258-401 | Existentialism, Structuralism, Poststructuralism: French Thought Since 1945 | Warren G Breckman | BENN 323 | R 12:00 PM-2:59 PM | In no other period, with the possible exception of the European Enlightenment, did French thought enjoy greater international influence than in the decades after the Second World War. From Existentialism, through Structuralism, Poststructuralism, and Postmodernism, French thinkers played a crucial role in shaping the intellectual history of the second half of the twentieth century. This seminar surveys the intellectual movements and some of the key figures of this period. While our discussion will touch on many themes, the core of our inquiry will be the status of the human subject. If late nineteenth and early twentieth-century thinkers were preoccupied by the question of the “death of God,” French philosophical discourse in the late twentieth century was famously obsessed by the death of “Man”. Jean-Paul Sartre opened the post-war era by declaring that the death of God heralded an unprecedented age of Man; soon that proclamation came under attack as rival thinkers of the post-war period subjected the idea of the human “subject” -- the “self” or “ego” -- to unprecedented criticism. With the waning of Sartrean Existentialism, the unfolding dynamics of that critique came to drive the most creative and influential figures in French intellectual life. | HIST2258401 | |||||
COML 2402-401 | What is Capitalism? Theories of Marx and Marxism | David C Kazanjian | BENN 323 | T 5:15 PM-8:14 PM | At their root, Marx and Marxisms try to examine the problems with both capitalism and the political and economic discourses that justify or ignore those problems. Today, many around the globe are also reflecting on capitalism’s problems, in the hope of imagining and realizing a better future. This course will trace some of the origins of that renewed inquiry, and examine its limits and possibilities in today’s world. See the English Department's website at www.english.upenn.edu for a description of the current offerings. | ENGL2402401, GSWS2410401 | |||||
COML 2420-401 | Cultural Studies Seminar | James English | BENN 138 | TR 12:00 PM-1:29 PM | This course explores an aspect of cultural studies intensively. See the English Department's website at www.english.upenn.edu for a description of the current offerings. | ARTH2930401, CIMS2420401, ENGL2420401 | Cross Cultural Analysis | ||||
COML 2520-401 | Contemporary Italy: Pop Culture, Politics, and Peninsular Identity | Julia Heim | WILL 23 | MW 3:30 PM-4:59 PM | Is the land of good food, beautiful landscapes, and la bella vita really how it looks in the movies? Where do our ideas about Italy come from and how do they compare to the realities of its cultural production and its contemporary day-to-day life? This cultural survey course on contemporary Italy will investigate the similarities and divergences of these perceptions by researching current social, political, and media trends and putting them face to face with our preconceived notions. The course will cover major cultural trends from fashion and food trends, to eco-Italy, criminality and the Anthropocene, to immigration, to Black and LGBTQ Italia, to contemporary transfeminism, to Berlusconismo and Populism, to Netflix Italia and Social media culture. Through written assignments both in and outside the classroom, oral presentations, and multimedia projects we will critically reflect on these contemporary issues and gain a stronger understanding of the socio-cultural specificity of the Italian cultural landscape and its relationship to contemporary global socio-political trends and identities. | ITAL2520401 | https://coursesintouch.apps.upenn.edu/cpr/jsp/fast.do?webService=syll&t=202310&c=COML2520401 | ||||
COML 2950-401 | Global Film Theory | Meta Mazaj Karen E Redrobe |
BENN 401 | MW 10:15 AM-11:14 AM | This course will provide an introduction to some of the most important film theory debates and allow us to explore how writers and filmmakers from different countries and historical periods have attempted to make sense of the changing phenomenon known as "cinema," to think cinematically. Topics under consideration may include: spectatorship, authorship, the apparatus, sound, editing, realism, race, gender and sexuality, stardom, the culture industry, the nation and decolonization, what counts as film theory and what counts as cinema, and the challenges of considering film theory in a global context, including the challenge of working across languages. There will be an asynchronous weekly film screening for this course. No knowledge of film theory is presumed. | ARTH2950401, ARTH6950401, CIMS2950401, ENGL2900401, GSWS2950401 | Cross Cultural Analysis | https://coursesintouch.apps.upenn.edu/cpr/jsp/fast.do?webService=syll&t=202310&c=COML2950401 | |||
COML 2950-402 | Global Film Theory | CANCELED | This course will provide an introduction to some of the most important film theory debates and allow us to explore how writers and filmmakers from different countries and historical periods have attempted to make sense of the changing phenomenon known as "cinema," to think cinematically. Topics under consideration may include: spectatorship, authorship, the apparatus, sound, editing, realism, race, gender and sexuality, stardom, the culture industry, the nation and decolonization, what counts as film theory and what counts as cinema, and the challenges of considering film theory in a global context, including the challenge of working across languages. There will be an asynchronous weekly film screening for this course. No knowledge of film theory is presumed. | ARTH2950402, CIMS2950402, ENGL2900402, GSWS2950402 | Cross Cultural Analysis | ||||||
COML 2950-403 | Global Film Theory | Peter E Diamond Meta Mazaj Karen E Redrobe |
BENN 138 | F 12:00 PM-12:59 PM | This course will provide an introduction to some of the most important film theory debates and allow us to explore how writers and filmmakers from different countries and historical periods have attempted to make sense of the changing phenomenon known as "cinema," to think cinematically. Topics under consideration may include: spectatorship, authorship, the apparatus, sound, editing, realism, race, gender and sexuality, stardom, the culture industry, the nation and decolonization, what counts as film theory and what counts as cinema, and the challenges of considering film theory in a global context, including the challenge of working across languages. There will be an asynchronous weekly film screening for this course. No knowledge of film theory is presumed. | ARTH2950403, CIMS2950403, ENGL2900403, GSWS2950403 | Cross Cultural Analysis | ||||
COML 2950-404 | Global Film Theory | Jessica Braum Meta Mazaj Karen E Redrobe |
WILL 3 | F 1:45 PM-2:44 PM | This course will provide an introduction to some of the most important film theory debates and allow us to explore how writers and filmmakers from different countries and historical periods have attempted to make sense of the changing phenomenon known as "cinema," to think cinematically. Topics under consideration may include: spectatorship, authorship, the apparatus, sound, editing, realism, race, gender and sexuality, stardom, the culture industry, the nation and decolonization, what counts as film theory and what counts as cinema, and the challenges of considering film theory in a global context, including the challenge of working across languages. There will be an asynchronous weekly film screening for this course. No knowledge of film theory is presumed. | ARTH2950404, CIMS2950404, ENGL2900404, GSWS2950404 | Cross Cultural Analysis | https://coursesintouch.apps.upenn.edu/cpr/jsp/fast.do?webService=syll&t=202310&c=COML2950404 | |||
COML 2950-405 | Global Film Theory | CANCELED | This course will provide an introduction to some of the most important film theory debates and allow us to explore how writers and filmmakers from different countries and historical periods have attempted to make sense of the changing phenomenon known as "cinema," to think cinematically. Topics under consideration may include: spectatorship, authorship, the apparatus, sound, editing, realism, race, gender and sexuality, stardom, the culture industry, the nation and decolonization, what counts as film theory and what counts as cinema, and the challenges of considering film theory in a global context, including the challenge of working across languages. There will be an asynchronous weekly film screening for this course. No knowledge of film theory is presumed. | ARTH2950405, CIMS2950405, ENGL2900405, GSWS2950405 | Cross Cultural Analysis | ||||||
COML 3120-401 | The Translation of Poetry/The Poetry of Translation | Taije Jalaya Silverman | BENN 224 | TR 10:15 AM-11:44 AM | “No problem is as consubstantial with literature and its modest mystery as the one posed by translation.”—Jorge Luis Borges In this class we will study and translate some of the major figures in 19th- and 20th-century poetry, including Gabriela Mistral, Wislawa Szymborska, Mahmoud Darwish, Anna Akhmatova, Rainer Maria Rilke, Giuseppe Ungaretti, Arthur Rimbaud, and Shu Ting. While the curriculum will be tailored to the interests and linguistic backgrounds of the students who enroll, all those curious about world poetry and the formidable, irresistible act of translation are welcome. Those wishing to take the translation course should have, at least, an intermediate knowledge of another language. We will study multiple translations of major poems and render our own versions in response. Students with knowledge of other languages will have the additional opportunity to work directly from the original. A portion of the course will be set up as a creative writing workshop in which to examine the overall effect of each others’ translations so that first drafts can become successful revisions. While class discussions will explore the contexts and particularity of poetry writen in Urdu, Italian, Arabic, French, Bulgarian, and Polish, they might ultimately reveal how notions of national literature have radically shifted in recent years to more polyglottic and globally textured forms. Through famous poems, essays on translation theory, and our own ongoing experiments, this course will celebrate the ways in which great poetry underscores the fact that language itself is a translation. In addition to the creative work, assignments will include an oral presentation, informal response papers, and a short final essay. | ENGL3120401 | |||||
COML 3211-401 | Modern Chinese Poetry in a Global Context | Chloe Estep | DRLB 2C8 | M 12:00 PM-2:59 PM | The tumultuous political and economic history of modern China has been mirrored in and shaped by equally fundamental revolutions in language and poetic expression. In this course, we will take Chinese poetry as a crucible in which we can observe the interacting forces of literary history and social change. From diplomats who saw poetry as a medium for cultural translation between China and the world, to revolutionaries who enlisted poetry in the project of social transformation, we will examine the lives and works of some of China’s most prominent poets and ask, what can we learn about modern China from reading their poetry? In asking this question, we will also reckon with the strengths and limitations of using poetry as an historical source. In addition to poems, the course will include fiction, essays, photographs, and films by both Chinese and non-Chinese artists that place our poets in a broader context. We will pay close attention to how these poets represent China’s place in the world, as well as the role of language in social change. Topics of discussion include: national identity, revolution, translation, gender, the body, ethnicity, and technology. Familiarity with Chinese or related cultural context is beneficial, but not required. This course introduces students to Chinese poetry in English translation. Students will leave the course with an in-depth understanding of the main figures, themes, and techniques of Chinese poetry, and will be introduced to some of the major developments in the history of China. Through a focus on primary texts, students will develop the vocabulary and analytical skills to appreciate and analyze poetry in translation and will gain confidence as writers thinking about literary texts. | ASAM3211401, COML7211401, EALC3211401, EALC7211401 | Cross Cultural Analysis | https://coursesintouch.apps.upenn.edu/cpr/jsp/fast.do?webService=syll&t=202310&c=COML3211401 | |||
COML 3603-401 | Writing, Publishing, and Reading in Early Modern Europe and the Americas | Roger Chartier John Pollack |
VANP 605 | M 1:45 PM-4:44 PM | In this course we will consider the writing, publication, and reading of texts created on both sides of the Atlantic in early modern times, from the era of Gutenberg to that of Franklin, and in many languages. The seminar will be held in the Kislak Center for Special Collections, Rare Books and Manuscripts in Van Pelt Library and make substantial use of its exceptional, multilingual collections, including early manuscripts, illustrated books, plays marked for performance, and censored books. Any written or printed object can be said to have a double nature: both textual and material. We will introduce this approach and related methodologies: the history of the book; the history of reading; connected history; bibliography; and textual criticism. We will focus on particular case studies and also think broadly about the global history of written culture, and about relations between scribal and print culture, between writing and reading, between national traditions, and between what is and what is not “literature.” We encourage students with diverse linguistic backgrounds to enroll. As part of the seminar, students will engage in a research project which can be based in the primary source collections of the Kislak Center. History Majors or Minors may use this course to fulfill the US, Europe, or Latin America geographic requirement if that region is the focus of their research paper. | ENGL2603401, HIST3603401 | |||||
COML 3830-401 | French & Italian Modern Horror | Philippe Charles Met | WILL 205 | MT 3:30 PM-4:59 PM | This course will consider the horror genre within the specific context of two national cinemas: France and Italy. For France, the focus will be almost exclusively on the contemporary period which has been witnessing an unprecedented revival in horror. For Italy, there will be a marked emphasis on the 1960s-1970s, i.e. the Golden Age of Gothic horror and the giallo craze initiated by the likes of Mario Bava and Dario Argento. Various subgenres will be examined: supernatural horror, ghost story, slasher, zombie film, body horror, cannibalism, etc. Issues of ethics, gender, sexuality, violence, spectatorship will be examined through a variety of critical lenses (psychoanalysis, socio-historical and cultural context, aesthetics, politics, gender, etc.). | CIMS3830401, FREN3830401, ITAL3830401 | |||||
COML 4300-401 | Seminar in Modern Hebrew Literature: The Holocaust in Israeli Literature and Film | Nili R Gold | COHN 203 | R 1:45 PM-4:44 PM | This course introduces students to selections from the best literary works written in Hebrew over the last hundred years in a relaxed seminar environment. The goal of the course is to develop skills in critical reading of literature in general, and to examine how Hebrew authors grapple with crucial questions of human existence and national identity. Topics include: Hebrew classics and their modern "descendents," autobiography in poetry and fiction, the conflict between literary generations, and others. Because the content of this course changes from year to year, students may take it for credit more than once. This course is conducted in Hebrew and all readings are in Hebrew. Grading is based primarily on participation and students' literary understanding. | JWST4300401, NELC4300401, NELC5410401 | Cross Cultural Analysis | ||||
COML 5420-640 | MLA Proseminar: Connecting the Arts to Climate Action | Simon J Richter | BENN 138 | M 5:15 PM-8:14 PM | Topics vary annually. | GRMN5420640 | |||||
COML 5440-401 | Public Environmental Humanities | Bethany Wiggin | DRLB 2C2 | W 1:45 PM-4:44 PM | This broadly interdisciplinary course is designed for Graduate and Undergraduate Fellows in the Penn Program in Environmental Humanities (PPEH) who hail from departments across Arts and Sciences as well as other schools at the university. The course is also open to others with permission of the instructors. Work in environmental humanities by necessity spans academic disciplines. By design, it can also address and engage publics beyond traditional academic settings. This seminar, with limited enrollment, explores best practices in public environmental humanities. Students receive close mentoring to develop and execute cross-disciplinary, public engagement projects on the environment. In spring 2018, participants have the opportunity to participate in PPEH's public engagement projects on urban waters and environmental data. These ongoing projects document the variety of uses that Philadelphians make of federal climateand environmental data, in and beyond city government; they also shine light onclimate and environmental challenges our city faces and the kinds of data we need to address them. Working with five community partners across Philadelphia, including the City's Office of Sustainability, students in this course will develop data use stories and surface the specific environmental questions neighborhoods have and the kinds of data they find useful. The course hosts guest speakers and research partners from related public engagement projects across the planet; community, neighborhood, open data, and open science advocates; and project partners in government in the City of Philadelphia and Commonwealth of Pennsylvania. Course assignments include: * 2 short-form essays (course blog posts); * a 12-hour research stay (conducted over multiple visits) with a community course partner to canvas data uses and desires; * authorship of 3 multi-media data stories; * co-organization and participation in a city-wide data storytelling event on May 2, 2018. | ANTH5440401, ENVS5440401, GRMN5440401, URBS5440401 | |||||
COML 5460-001 | Women's Writing in French, 1160–1823 | Scott M Francis | WILL 516 | M 3:30 PM-5:29 PM | In this course, we will examine a representative sample of premodern women’s writing in French, beginning in the Middle Ages and concluding in the Revolutionary Era. The authors studied come from differing walks of life, social classes, and religious and political identifications, and they express themselves in a wide variety of genres, including short stories, fairy tales, lyric poetry, letters, plays, and novels. Despite their many differences, these authors are united by a common tendency to question a centuries-old tradition of misogynistic discourse, patriarchal social order, and gender normativity. Authors to be studied include: - Marie de France (ca. 1160), a brilliant storyteller and poet attached to the court of Henry II of England whose fabulous tales, arguably an early form of speculative fiction, imagine alternatives to the rigidity of arranged marriages and the heterosexual couple. - Christine de Pizan (1364–ca. 1430), a court writer for Charles VI of France and several other powerful patrons who is often considered France’s first professional female writer. Her Livre de la Cité des Dames (Book of the City of Ladies) systematically refutes the misogynistic pronouncements of learned male authors and holds up devotion and religious life as alternatives to accepting the assigned role of wife and mother. - Marguerite de Navarre (1492–1549), the sister of Francis I of France and a prolific author of devotional poetry, plays, and the Heptaméron, a collection of tales modeled on Boccaccio’s Decameron and known for its often shocking subject matter. Throughout her oeuvre, she calls into question the social perception of women rooted in misogynistic discourse, as well as the tendency to blame sexual violence on women, while at the same time revealing the potential danger of masculinity for men and women alike and envisioning Pauline Christianity as a means of radical equality. - Pernette du Guillet (1520–1545), Louise Labé (c. 1524–1566), and Anne de Marquets (1533–1588), three poets who respond to and write against the male-centered tradition of Petrarchan love poetry. Guillet and Labé stand out for their frank and often sensual depictions of female desire and sexuality in spite of taboos against their public expression, while Marquets, a Dominican nun at the convent of Poissy, combines Petrarchan, devotional, and mystic tropes to envision religious life as an alternative to the heteronormativity of lay French society and the Protestant Reformation. - Madame de Lafayette (1634–1693) and Madame de Sévigné (1626–1696), whose writings are of monumental importance in the history of literature in French as well as invaluable testimonies to the role played by women in the intellectual developments of the early modern period, including salons, Jansenism, and free-thinking (libertinism). - Gabrielle-Suzanne de Villeneuve (1685–1755), author of the first known version of La belle et la bête (Beauty and the Beast), who, along with other female authors of fairy tales, used the conventions of the genre to challenge social conventions and criticize the treatment of women. - Claire de Duras (1777–1828), whose novel Ourika, much like Villeneuve’s La belle et la bête, shows how feminist concerns might intersect with colonialism and race; a bestseller in its day, it is one of the first works in French to feature a complex and articulate black narrator and what many scholars consider to be a modern outlook on race and identity. To provide historical and theoretical context, these readings will be supplemented with relevant primary and secondary sources, as well as with modern and contemporary adaptations, such as illustrations and films. The course is open to graduate students and to advanced undergraduates with permission of the instructor. Discussions will be in English. Readings will be made available both in the original French and in English translation, and final papers may be writte |
FREN5460401, GSWS5460001 | https://coursesintouch.apps.upenn.edu/cpr/jsp/fast.do?webService=syll&t=202310&c=COML5460001 | ||||
COML 5710-401 | Literature and Multilingualism | Inge Arteel | WILL 301 | M 3:30 PM-5:29 PM | Since several years, the societal and cultural reality of multilingualism has become an important research field in linguistics and literary studies, as in cultural studies more generally. This graduate course will investigate how multilingual poetics challenge and resist paradigms and ideologies of innate monolingualism, linguistic mastery, absolute translatability and monocultural nationalism. To begin with, the course will introduce central aspects of scholarship on literature and multilingualism, covering concepts such as heteroglossia, code switching, translingualism and macaronic language, and debates such as those on world literature, global English, foreignization, (un)translatability and non-translation, including their political and ethical importance. After a brief historical overview, glancing at western literary multilingualism in the Middle Ages, Romanticism and the avantgarde, the course will mainly focus on literature of the late 20th and 21st centuries taken from Germanic and Romance linguistic contexts. Using an exemplary selection, the course will cover prose, poetry and drama, and include excerpts of texts by authors such as Andrea Camilleri, Gino Chiellino, Fikry El Azzouzi, Ernst Jandl, Jackie Kay, Çağlar Köseoğlu, Monique Mojica, Melinda Nadj Abonji, Emine Sevgi Özdamar, Olivier Rolin, Yoko Tawada, Nicoline van Harskamp, and others. Reading these texts, we will try to determine how multilingualism manifests itself (linguistically, discursively, rhetorically, thematically, contextually etc.) and how the texts engage with linguistic, cultural and social pluralities. The course will conclude with a focus on the translator as a central character in fictional prose and movies. Classes will take place in an interactive format that stimulates discussion and exchange. Students will get the respective excerpts – both in the original version and in English translation – one week at a time so that they can prepare themselves each week for the discussion. Theoretical and contextual information will be provided via Power Point presentations. |
DTCH5710401, FREN5710401, GRMN5710401, ITAL5710401 | |||||
COML 5811-401 | Modern/Contemporary Italian Culture | Carla Locatelli | DRLB 4C4 | W 10:15 AM-1:14 PM | Please see department website for current description at: http://www.sas.upenn.edu/italians/graduate/courses | ITAL5810401, JWST5810401 | https://coursesintouch.apps.upenn.edu/cpr/jsp/fast.do?webService=syll&t=202310&c=COML5811401 | ||||
COML 5850-401 | Italian Thought | Eva Del Soldato Filippo Trentin |
BENN 16 | T 1:45 PM-3:44 PM | What is Italian philosophy? Does Italian philosophy have a peculiar character? Can we speak of "Italian philosophy" if Italy became a unified country only recently, and its history is complex and fragmented? Yet “Italian Thought” and its genealogy are central to today’s theoretical debates on concepts such as biopolitics, reproductive labor and “empire” among others. This course will offer a diachronic review of the most important Italian thinkers, highlighting the political vocation of Italian philosophy, and its engagement with history and science, while discussing the modern supporters and opponents of the “Italian Thought” category. Readings might include Dante, Machiavelli, Bruno, Vico, Beccaria, Gramsci, Cavarero and Agamben among others. | CIMS5850401, ITAL5850401 | |||||
COML 5901-401 | Imperialism, Internationalism, Ideology | Jennifer Lyn Sternad Ponce De Leon | BENN 222 | M 1:45 PM-4:44 PM | This course examines historical materialist theories of imperialism, internationalism, and ideology from the 19th century to the present. Topics covered will include: race and capitalism; fascism; the National Question; neocolonialism; cultural imperialism; ideology and culture in anticolonial struggle; bourgeois, anticolonial, and cultural nationalisms; combined and uneven development; ecological imperialism; national revolutionary struggles in the Americas; and gender and the international division of labor. We will also consider how the political economy of imperialism affects intellectual production. Intellectuals whose work we will examine may include: Karl Marx, Friedrich Engels, VI Lenin, Rosa Luxemburg, Antonio Gramsci, Samir Amin, Walter Rodney, Barbara and Karen Fields, Domenico Losurdo, Radhika Desai, Bertolt Brecht, Angela Davis, George Jackson, Paolo Freire, Martha Giménez, Che Guevara, and Roberto Fernández Retamar. No prior knowledge of these topics or authors is expected. |
ENGL5900401 | https://coursesintouch.apps.upenn.edu/cpr/jsp/fast.do?webService=syll&t=202310&c=COML5901401 | ||||
COML 5980-401 | Histories of Race & Sexuality | Abdulhamit Arvas Ania Loomba |
BENN 222 | W 1:45 PM-4:44 PM | Requesting that undergrad registration is by permit only. This class consists of two mini-seminars, each focusing on the histories of race and sexuality in premodern England, and the literature and cultural texts that were shaped by, and in turn shaped these histories. Taken together, the two seminars will explore key texts that show how racial and sexual identities were mutually constitutive, and how they were shaped by English contact with other parts of the world, as well as changing class relations within England. Through these histories, the seminars will seek to interrogate and revise theories of race and sexuality. |
ENGL5980401, GSWS5980401 | |||||
COML 5980-640 | MLA Proseminar: Comparative Histories of Sexuality | Abdulhamit Arvas | BENN 201 | R 5:15 PM-8:14 PM | This course addresses the history and theory of gender and sexuality. Different instructors will emphasize different aspects of the topic. See the English Department's website at www.english.upenn.edu for a complete description of the current offerings. | ENGL5980640, GSWS5980640 | https://coursesintouch.apps.upenn.edu/cpr/jsp/fast.do?webService=syll&t=202310&c=COML5980640 | ||||
COML 6201-401 | Modern East Asian Texts | Chloe Estep | WILL 218 | MW 10:15 AM-11:44 AM | This course is an introduction to and exploration of modern East Asian literatures and cultures through close readings and discussion of selected literary works from the early 20th century to the start of the 21st century. Focusing on China, Japan, and Korea, we will explore the shared and interconnected experiences of modernity in East Asia as well as broaden our perspective by considering the location of East Asian cultural production within a global modernity. Major issues we will encounter include: nation-building and the modern novel; cultural translation; media and technology; representations of gender, race, and class; history and memory; colonialism; war; body and sexuality; globalization. No knowledge of the original language is required. | COML2201401, EALC2201401, EALC6201401 | https://coursesintouch.apps.upenn.edu/cpr/jsp/fast.do?webService=syll&t=202310&c=COML6201401 | ||||
COML 6210-401 | Reading Marx’s Capital: Divergent Traditions in Europe, the Soviet Union, and the Global South | Siarhei Biareishyk | WILL 440 | R 1:45 PM-4:44 PM | Karl Marx’s masterpiece Capital received little attention at the time of its publication, but gained new life in the twentieth and twenty-first centuries. The afterlives of Capital, however, took disparate forms across different regions and traditions globally: while working on the same text, these traditions gave rise to conflicting and contradictory interpretations, antagonistic dialogues, and cross-disciplinary encounters. This seminar will examine a series of exemplary interpretations of Capital with attention to detail in order to clarify the stakes of different readings and pose the question of relevance of Marx’s masterpiece for the contemporary moment. We will investigate how political conjunctures, regional specificities, and ideological concerns shape disparate modes and cultures of reading. We will also examine how Capital is transfigured through the lens of disciplines such as literary studies and comparative literature, philosophy, political science, postcolonial studies, and economics. We will also pose the question of philosophical genealogies of Capital, tracing how divergent philosophical backgrounds inflect the reconfigurations of Marx’s thought, e.g., in examining “Hegelian,” “Spinozist,” and “Epicurian” readings. The topics may include, but are not limited to, the following regions and traditions: France (Louis Althusser group), Italy (Mario Tronti and autonomia tradition), and Germany (Neue Marx Lektüre); Soviet Union (Isaak Rubin, Evald Ilyenkov); Bolivia (Alvaro Garcia Linera), and Argentina (Ernesto Laclau). Finally, we will engage with the most recent readings of Capital in the twenty-first century in the works of thinkers such as Sylvia Federici, Michael Heinrich, and A. Kiarina Kordela, among others. | GRMN6210401, REES6151401 | |||||
COML 6626-401 | South Asian Modernisms: Literature, History, Theory | Gregory Goulding | BENN 244 | T 3:30 PM-6:29 PM | This course will take up recent scholarship in modernist studies, with a particular focus on literary cultures that were not part of the canonical modernism of the early twentieth century. The course deals both with definitions of modernism, as well as with key moments and case studies of literature. Is modernism single or multiple? How does modernism relate to realism, both at the level form as well as in literary history? What were the politics of modernist literature, especially in the context of the Cold War and the emergence of the Third World? What are the stakes of a temporal and geographic expansion of modernism beyond an early-twentieth century Euro-American modernism of the metropole, to include the literatures of the 1950s and beyond, as well as those of the formerly colonized world? Is the framework of modernism still useful today, or has it become, paradoxically, both too restricted and too diffuse? We will examine literatures in multiple geographic spaces, taking South Asia as an exemplary location and expanding to other contexts. Readings in English and in translation will include both major works of secondary literature, as well as primary texts as relevant. Possible reading clusters include the multiple literatures straddling symbolism, romanticism, and modernism of writers such as Rubén Darío and Rabindranath Tagore; the linguistic tension shared by Yi Sang N. M. Rashed, and Arun Kolatkar; and the Cold War literary debates that took place across the Third World, as seen in the works of Ngũgĩ wa Thiong'o, Bhalchandra Nemade, and O.V. Vijayan. No proficiency in languages other than English is required or expected; however, when possible we will refer to texts in their original language. | SAST6626401 | |||||
COML 6910-001 | Transatlantic Black Feminisms in Francophone Literatures | Corine Labridy | WILL 516 | R 1:45 PM-3:44 PM | This course explores the evolution of representations of the Black femme body in French and francophone imaginaries, tracing a chronological arc that begins with early colonial imagery and ends with the rise of a 2018 movement spearheaded by a collective of Black comediennes, denouncing exclusionary practices in the French entertainment industry. We will first focus on the male gaze — European, Caribbean and African — and the way it constructed the Black femme body, to better understand how Black female authors undermine, resist, parody, or continue to bear the weight of these early images when they take control of their own representation. While our primary readings will be authored by French-writing women, including Mayotte Capecia (Martinique), Marie Vieux-Chauvet (Haiti), Maryse Condé (Guadeloupe), Mariama Bâ (Senegal) and Marie Ndiaye (France), our theoretical foundation will include anglophone thinkers, such as bell hooks, Audre Lorde, Saidiya Hartman, and others. Readings and discussions will be in English. | AFRC6910001, FREN6910401, GSWS6910001 | |||||
COML 6942-401 | Impossible Innocence: the Films of Luis Buñuel | Ignacio Javier Lopez Michael R Solomon |
WILL 543 | W 1:45 PM-4:44 PM | This seminar provides an overview and introduction to the cinema of Luis Buñuel with a particular focus on the Spanish filmmaker’s engagement with Surrealism. Drawing on the expertise of Professors Ignacio Javier López and Michael Solomon, each seminar session will unfold in two parts: first, Solomon will offer a general introductory lecture and discussion covering various aspects of Buñuel’s filmography including technical and formal analyses that touch on cinematic form, montage, and adaptation, and a contextualization of Buñuel’s cinema within the Spanish, Mexican, Latin American, and European (inter) national cinemas and cinematic movements; second, López will offer a close examination of individual films focusing on Buñuel’s longstanding ties with (the ideas of) Surrealism from the movement’s initial moment of scandal and provocation—understood by its participants as a new philosophy, a new way of seeing in an endless process of discovery—to a second moment in which Surrealism admits its failure to enact its revolutionary goals. Films covered in the seminar include Buñuel’s Un Chien Andalou (1929), L’Age d’or (1930) Menjant garotes, Las Hurdes/Terre sans pain (1933/36) Los Olvidados (1950) Susana (1951) Ensayo de un crimen (1955), Death in the Garden (1956), Nazarín (1959), Viridiana (1961) The Exterminating Angel (1962), Belle de jour (1967), Tristana (1970), and Obscure Object of Desire (1977). Students will start working early on a final project (seminar paper), reworking the draft several times during the semester. | CIMS6942401, SPAN6942401 | |||||
COML 7210-401 | Medieval Poetics: Europe and India | Rita Copeland Deven Patel |
BENN 322 | M 1:45 PM-4:44 PM | This is a comparative course on medieval stylistic practices, formal innovations, and especially theories of form. Our common ground will be the theories that were generated in learned and pedagogical traditions of medieval literary cultures of Europe and pre-modern India (with their roots in ancient thought about poetic form). We will also collaborate on the particulars of the vernacular cultures that stamped their interests on the interplay of language, genre, and form. Questions common to all the literary traditions may be the social, ethical, and epistemological roles of poetry. Other common questions include the distinctively medieval terms of interpretive theory and practice; technologies of interpretation; theories of fiction; the histories of the language arts; transformations of the terminology of figurative language; grammatical orthopraxis and permitted “deviation”; and material texts. As we turn from interpretive to generative categories, we will consider how arts of poetry find their linguistic and stylistic focus in the vocabularies of individual vernacular traditions. |
CLST7701401, ENGL7215401 | |||||
COML 7211-401 | Modern Chinese Poetry in a Global Context | Chloe Estep | DRLB 2C8 | M 12:00 PM-2:59 PM | The tumultuous political and economic history of modern China has been mirrored in and shaped by equally fundamental revolutions in language and poetic expression. In this course, we will take Chinese poetry as a crucible in which we can observe the interacting forces of literary history and social change. From diplomats who saw poetry as a medium for cultural translation between China and the world, to revolutionaries who enlisted poetry in the project of social transformation, we will examine the lives and works of some of China’s most prominent poets and ask, what can we learn about modern China from reading their poetry? In asking this question, we will also reckon with the strengths and limitations of using poetry as an historical source. In addition to poems, the course will include fiction, essays, photographs, and films by both Chinese and non-Chinese artists that place our poets in a broader context. We will pay close attention to how these poets represent China’s place in the world, as well as the role of language in social change. Topics of discussion include: national identity, revolution, translation, gender, the body, ethnicity, and technology. Familiarity with Chinese or related cultural context is beneficial, but not required. This course introduces students to Chinese poetry in English translation. Students will leave the course with an in-depth understanding of the main figures, themes, and techniques of Chinese poetry, and will be introduced to some of the major developments in the history of China. Through a focus on primary texts, students will develop the vocabulary and analytical skills to appreciate and analyze poetry in translation and will gain confidence as writers thinking about literary texts. |
ASAM3211401, COML3211401, EALC3211401, EALC7211401 | https://coursesintouch.apps.upenn.edu/cpr/jsp/fast.do?webService=syll&t=202310&c=COML7211401 | ||||
COML 7901-401 | Guilt & Reparations | David L Eng Melissa E Sanchez |
Scholars working on the politics of identity have embraced a range of affective states—such as pride, shame, anger, and melancholy—as theoretically and politically productive emotions. Guilt, by contrast, is more typically attributed to others than assumed by the self. Whether in the venerable academic tradition of unmasking the errors of individual thinkers or the exclusions of entire fields, or in the more recent call-out and cancel culture of our moment, discerning the guilt of others is often a means of proclaiming the righteousness of one’s self. Such assertions presume a clear distinction between an innocent victim and a guilty perpetrator and hew closely to legal claims for reparation contingent on the calculation of harm for the former and the assignment of guilt to the latter. This seminar investigates how our scholarly and political investments might be configured differently if we embraced guilt—in the sense of both culpability and contrition—not as a cynical dismissal of intellectual consistency or social justice but rather as an inevitable structural position of the subject and social movements. Throughout the semester, we will engage with philosophy, psychoanalysis, critical race theory, women of color, feminist, queer, and trans writings to explore how we might construct a different genealogy of guilt and reparation. How do we think an ethics of guilt and reparation in the wake of slavery, dispossession, occupation, genocide, and nuclear holocaust? Indeed, how does such an ethics allow us to reconsider the universalizing aspirations of the human and human rights from the perspectives of complicity, failure, and responsibility rather than those of moral authority, certainty, and blamelessness? |
ENGL7901401, GSWS7901401 |